{"id":3807,"date":"2025-11-26T01:03:02","date_gmt":"2025-11-25T22:03:02","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=3807"},"modified":"2026-04-25T23:36:19","modified_gmt":"2026-04-25T20:36:19","slug":"sevgi-turkmen-ile-kolektif-belirsizlik-ve-ask","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2025\/11\/26\/sevgi-turkmen-ile-kolektif-belirsizlik-ve-ask","title":{"rendered":"Sevgi T\u00fcrkmen ile Kolektif Belirsizlik ve A\u015fk"},"content":{"rendered":"\n
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Toplumsal belirsizli\u011fin derinle\u015fti\u011fi, ekonomik s\u0131k\u0131\u015fman\u0131n g\u00fcndelik ya\u015fam\u0131 belirledi\u011fi bir d\u00f6nemde duygusal ili\u015fkiler de bu \u00e7alkant\u0131n\u0131n tam ortas\u0131nda \u015fekilleniyor. A\u015fk, art\u0131k yaln\u0131zca iki ki\u015fi aras\u0131nda ya\u015fanan bir deneyim de\u011fil; g\u00fcvencesizlik, gelecek kayg\u0131s\u0131, yap\u0131sal e\u015fitsizlikler ve k\u00fclt\u00fcrel beklentilerle ku\u015fat\u0131lm\u0131\u015f bir psikopolitik alan.<\/p>\n\n\n\n
Psikolog Sevgi T\u00fcrkmen<\/strong> ile yapt\u0131\u011f\u0131m\u0131z bu r\u00f6portaj, ili\u015fkilerdeki k\u0131r\u0131lganl\u0131klar\u0131 bireysel zaaflarla de\u011fil, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal ko\u015fullarla birlikte ele al\u0131yor.<\/p>\n\n\n\n
\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal ko\u015fullar ve ko\u015fullar\u0131n yaratt\u0131\u011f\u0131 belirsizlikler elbette ili\u015fkilerimizi de i\u00e7ine alarak t\u00fcm ya\u015fam alanlar\u0131m\u0131z\u0131 tehdit ediyor. Bu durumun yaratt\u0131\u011f\u0131 kayg\u0131 yaln\u0131zca hissedilir de\u011fil neredeyse g\u00f6z ile g\u00f6r\u00fclebilir oranda art\u0131yor. Toplumsal dinamiklerdeki belirsizliklerin ya\u015fam\u0131n t\u00fcm alanlar\u0131na yay\u0131lmas\u0131, ili\u015fkilerimizden \u00f6nce kendimizle olan ili\u015fkiyi tahrip etmi\u015f durumda. Ger\u00e7ekten ne d\u00fc\u015f\u00fcn\u00fcyoruz, ne hissediyoruz, \u00f6fke mi, kayg\u0131 m\u0131, korku mu ? <\/p>\n\n\n\n
Hemen hemen her g\u00fcn, g\u00f6z\u00fcm\u00fcz\u00fc yeni bir meseleyle a\u00e7t\u0131\u011f\u0131m\u0131z zamanlardan ge\u00e7iyoruz. \u00d6znel hayat\u0131n da toplumsal dinamiklerin de bu kadar belirsiz oldu\u011fu bir zaman i\u00e7inde, insan kendi b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc de koruyamaz hale geliyor. Her \u015fey par\u00e7al\u0131, birbirinden kopuk kopuk, anlams\u0131z, heyecans\u0131z bir ak\u0131\u015fla ilerliyor. Cans\u0131z, tekinsiz, vazifeni yap g\u00fcn\u00fc kapat bir modda ya\u015fan\u0131yorken, romantik ili\u015fkiler de ayn\u0131 modla devam ediyor. <\/p>\n\n\n\n
\u00dclkede temel meselelerden birinin bar\u0131nma oldu\u011fu bu zamanda, insanlar art\u0131k bar\u0131nma kayg\u0131s\u0131ndan dolay\u0131, ayn\u0131 haneyi payla\u015ft\u0131klar\u0131 ili\u015fkilerini\/evliliklerini bitiremiyor, bitiremese de s\u00fcrd\u00fcremiyor. Birlikte ya\u015fam bir zorunluluk haline geldik\u00e7e ili\u015fkilerde \u00e7at\u0131\u015fmalar art\u0131yor ve bu kolektif kayg\u0131lar ili\u015fkilerin tam merkezine oturuyor.<\/p>\n\n\n\n
Yine \u00e7o\u011fu insan\u0131n a\u00e7l\u0131k ve yoksulluk s\u0131n\u0131r\u0131nda ya\u015famaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir ekonomik da\u011f\u0131l\u0131m i\u00e7inde, ili\u015fkilerin de ba\u015fat g\u00fcndemi bu s\u0131k\u0131\u015fmalarla m\u00fccadele etmek oluyor. Bir s\u00fcre sonra ili\u015fki taraflar\u0131 da ya\u015fad\u0131\u011f\u0131 belirsizlik, kayg\u0131 ve \u00e7at\u0131\u015fmalar neticesinde, oklar\u0131 hedefe do\u011fru de\u011fil de birbirlerine do\u011fru d\u00f6nd\u00fcrebiliyorlar.<\/p>\n\n\n\n
Toplumsal a\u00e7\u0131dan gelece\u011fin belirsizli\u011fine ili\u015fkin kayg\u0131lar her kesime yay\u0131lm\u0131\u015f durumda. \u0130nsanlar kendi gelece\u011fine ili\u015fkin kayg\u0131lar ta\u015f\u0131yorken ya\u015fad\u0131klar\u0131 ili\u015fkilerde de bir gelecek g\u00f6remiyorlar. \u0130li\u015fkilerin s\u00fcrd\u00fcr\u00fclebilirli\u011fine ili\u015fkin bir g\u00fcven hissedemiyorlar. T\u00fcm bu ba\u011flams\u0131z ve belirsiz toplumsal ko\u015fullar i\u00e7inden \u00e7o\u011funlukla; g\u00fcnl\u00fck ve ge\u00e7ici ili\u015fkilenmeler, ihtiya\u00e7 temelli, keyif ve arzu odakl\u0131 ili\u015fkiler ya\u015fanabiliyor. Hemen ard\u0131nda \u00e7at\u0131\u015fmalar, ayr\u0131l\u0131klar, kopmalar, kopamamalar… Yine b\u00fct\u00fcnl\u00fck kayb\u0131, yine par\u00e7al\u0131 bir hal ve kaygan bir zemin…<\/p>\n\n\n
Romantik a\u015fk anlat\u0131s\u0131 daha filmik bir yere vurgu yap\u0131yor, daha \u00e7ok duygunun etkisinde olan, \u201cya benimsin ya da benimsin\u201d <\/strong>slogan\u0131yla; \u00e7i\u00e7eklerin, b\u00f6ceklerin ya da yeni yeni formlar\u0131yla balonlar\u0131n, havai fi\u015feklerin, havada u\u00e7u\u015ftu\u011fu bir anlat\u0131 esas\u0131nda.\u00a0 Az olgunla\u015fm\u0131\u015f, hen\u00fcz biraz ergen bir anlat\u0131.\u00a0<\/p>\n\n\n\n
D\u0131\u015fsal ve i\u00e7sel ger\u00e7ekli\u011fi, olan\u0131 biteni anlama ve kavramada olduk\u00e7a i\u015flevsel bir \u00f6rt\u00fc. Belki \u00f6ncelikle temel ili\u015fki olan kendimizle kurdu\u011fumuz ger\u00e7ek ili\u015fkiye y\u00fcz\u00fcm\u00fcz\u00fc d\u00f6nmek gerekiyor. Kendi varl\u0131\u011f\u0131m\u0131z\u0131 yaln\u0131zca bir di\u011feri \u00fczerinden anlamland\u0131rmak ya\u015fanan her t\u00fcrden ili\u015fkiyi zay\u0131flat\u0131r. Kendimizi g\u00f6r\u00fcr ve bilir olmak kendimizle muhabbetimizi artt\u0131r\u0131r. Bu tan\u0131\u015f\u0131kl\u0131k bizi daha iradi, insiyatif alan, d\u00fc\u015f\u00fcnen, \u00fcreten, yazan, \u00e7izen olanaklarla kar\u015f\u0131la\u015ft\u0131r\u0131r. Dolay\u0131s\u0131yla yaln\u0131zl\u0131\u011f\u0131m\u0131zla muhabbetimiz oldu\u011funda di\u011feriyle de daha g\u00fc\u00e7l\u00fc, daha, ferah ve dinamik bir ili\u015fki kurma olas\u0131l\u0131\u011f\u0131m\u0131z artar. <\/p>\n\n\n\n
Romantik ili\u015fki ise bunun tam da tersinden t\u00fcm varl\u0131\u011f\u0131n ancak bir ba\u015fkas\u0131yla g\u00fczelle\u015fti\u011fini, g\u00fc\u00e7lendi\u011fini anlat\u0131r. \u0130\u015flevsel olarak da asl\u0131nda \u015funu demi\u015f olur; hayat ne ki, i\u015fte yiyin, i\u00e7in, ya\u015fay\u0131n, gezin, keyfinize bak\u0131n. Birbirinize yetin, ili\u015fkiniz t\u00fcm bu d\u0131\u015far\u0131da olanlardan daha \u00f6nemli, bo\u015f verin, duymay\u0131n, g\u00f6rmeyin, sak\u0131n dert etmeyin, ele\u015ftirmeyin… <\/p>\n\n\n\n
Sinemada melodram genellikle farkl\u0131 s\u0131n\u0131flara ait erkek ve kad\u0131nlar\u0131n, romantik \u00e7at\u0131\u015fmal\u0131 s\u00fcre\u00e7leri ve bir t\u00fcrl\u00fc kavu\u015famamalar\u0131 \u00fczerine kurar hikayesini. \u00c7o\u011fu zaman kad\u0131n zengin erkek yoksuldur. A\u015fk ise bu s\u0131n\u0131fsal fark\u0131 e\u015fitleyen bir denklem olarak i\u015f g\u00f6r\u00fcr. Burada a\u015fk ayn\u0131 zamanda pa\u00e7ay\u0131 y\u0131rtmay\u0131, s\u0131n\u0131f atlamay\u0131 m\u00fcmk\u00fcn k\u0131lan romantik ara\u00e7 i\u015flevi g\u00f6r\u00fcr.<\/p>\n\n\n\n
3 – \u015eiddetin psikolojik de\u011fil politik bir mesele olarak anla\u015f\u0131lmas\u0131, duygusal ili\u015fkilerde neyi de\u011fi\u015ftirir?<\/strong><\/strong>
Bence g\u00fcn\u00fcm\u00fczde art\u0131k psikolojik ya da politik \u015fiddeti de\u011fil de bunlar\u0131n hepsini kapsayan yap\u0131sal \u015fiddeti \u00f6ncelikle konu\u015fmak gerekiyor. \u015eiddetin \u00e7o\u011fu zaman t\u00fcrleri ve neticeleriyle ilgili konu\u015fuyoruz. S\u00fcrekli olarak \u015fiddete maruz kalanlar\u0131n istatiksel sonu\u00e7lar\u0131yla kar\u015f\u0131la\u015f\u0131p bu sonu\u00e7lara \u015fa\u015f\u0131r\u0131yoruz. \u015eiddetin yap\u0131s\u0131n\u0131, kayna\u011f\u0131n\u0131 g\u00f6rmedik\u00e7e ve konu\u015fmad\u0131k\u00e7a g\u00f6r\u00fcyoruz ki ne \u015fiddetin azalaca\u011f\u0131 var ne de insan\u0131n \u015fiddetten korunaca\u011f\u0131. Kamusal alanda kurumsal sorumluluklar ve tedbirler al\u0131nmad\u0131\u011f\u0131 s\u00fcrece, yani \u015fiddetin as\u0131l engelleyicisi devlet ve kurumlar\u0131 olmad\u0131\u011f\u0131nda \u015fiddeti daha uzun s\u00fcre konu\u015faca\u011f\u0131z gibi duruyor. <\/p>\n\n\n\n
\u015eiddetin yuvaland\u0131\u011f\u0131 yer g\u00fc\u00e7 e\u015fitsizli\u011fidir, g\u00fcc\u00fcn e\u015fit hissedilmedi\u011fi yerde her zaman g\u00fc\u00e7l\u00fc olan taraf\u0131n zay\u0131f hissedileni \u015fiddete maruz b\u0131rakma potansiyeli vard\u0131r. G\u00fc\u00e7 ili\u015fkilerinin belirleyicileri olarak da \u00f6ncelikle aksayan bir adalet sistemi i\u00e7inde \u00e7\u0131rp\u0131nan bir ekonomik sistemi gelmektedir. Bir patron her zaman i\u015f\u00e7isine kar\u015f\u0131 g\u00fc\u00e7l\u00fcd\u00fcr, bir ebeveyn \u00e7ocu\u011funa kar\u015f\u0131, bir erkek kad\u0131na kar\u015f\u0131. T\u00fcm bu ili\u015fkiler bir yandan da politiktir. <\/p>\n\n\n\n
Dolay\u0131s\u0131yla bu yap\u0131sal ili\u015fkiler i\u00e7inde evlilik ve fl\u00f6rtlerde de ya\u015fananlar elbette ki bu yap\u0131sal sistemden ba\u011f\u0131ms\u0131z de\u011fildir. Bunlardan ba\u011f\u0131ms\u0131z bir d\u00fc\u015f\u00fcnme bizlere ancak birinin hakl\u0131 di\u011ferinin haks\u0131z oldu\u011fu sonucunu verir ki, bu genelde y\u00fcksek erkek sesleriyle kad\u0131n\u0131n haks\u0131z oldu\u011fu \u015feklinde sonu\u00e7lan\u0131r.<\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
\u015eiddeti farkl\u0131 boyutlar\u0131yla anlamak, politik dinamiklerini g\u00f6zetmek bu g\u00fc\u00e7 e\u015fitsizli\u011fi i\u00e7inde \u015fiddete maruz kalan taraf\u0131 g\u00fc\u00e7lendirir, ya\u015fad\u0131\u011f\u0131 ili\u015fkinin kendisine iyi gelmedi\u011fi yanlar\u0131n\u0131 fark eder, politik anlamda g\u00fc\u00e7lenir, haklar\u0131n\u0131 ve m\u00fccadele olanaklar\u0131n\u0131 bilir, gerekli hallerde hareket ge\u00e7mesi kolayla\u015f\u0131r. B\u00f6ylece maruz kalaca\u011f\u0131 \u015fiddetin \u00f6n\u00fcne ge\u00e7ebilir. <\/p>\n\n\n\n
\u015eiddetin psikolojikle\u015ftirilmesi, \u015fiddete u\u011frayan\u0131n, \u015fiddetin kayna\u011f\u0131n\u0131n kendisinde, yetersizliklerinde oldu\u011fu fikrine y\u00f6neltir, bu da onu \u015fiddetin kayna\u011f\u0131na kar\u015f\u0131 m\u00fccadelede zay\u0131f d\u00fc\u015f\u00fcr\u00fcr. Diyelim cinsler aras\u0131ndaki \u015fiddet meselesinde, erke\u011fin bireysel \u015fiddet e\u011filimi, ya da kad\u0131n\u0131n \u015fiddete bir neden verdi\u011fi fikrinden hareket edilir. Toplumsal erkeklik, ve buna uygun olarak ba\u015f e\u011fme \u00fczerine kurulmu\u015f toplumsal kad\u0131nl\u0131k sorgulanmaz. Nedenler bireysel ve toplumsal kaynaklar\u0131yla birlikte anla\u015f\u0131ld\u0131\u011f\u0131nda, zay\u0131f olan taraf\u0131 g\u00fc\u00e7lenmeye ve bu kayna\u011f\u0131 kurutmak i\u00e7in m\u00fccadeleye sevk eder.<\/p>\n\n\n\n
Bu t\u00fcr uygulamalar da yukar\u0131da bahsetti\u011fim gibi; t\u00fcm bu g\u00fcvensiz, b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc kaybetmi\u015f, bir toplumsal hal i\u00e7inde, anlams\u0131z bir yaln\u0131zl\u0131k i\u00e7ine b\u0131rak\u0131lm\u0131\u015f bireylerin tutundu\u011fu alanlar gibi duruyor.\u00a0\u0130nsan\u0131n ya\u015fam\u0131nda t\u00fcm hareket alanlar\u0131n\u0131 s\u0131n\u0131rlarsan\u0131z, ekonomik ve sosyal dinamikleri azal\u0131rsa, g\u00fcndelik hayat\u0131nda ekonomik s\u0131n\u0131rl\u0131l\u0131klar\u0131 nedeniyle hi\u00e7 bir u\u011fra\u015fa elini uzatamazsa, d\u0131\u015far\u0131da sosyalle\u015fme mekanlar\u0131n\u0131 ekonomik nedenlerden y\u00fcz\u00fcne kapan\u0131rsa elbette ki evde oturup cep telefonuyla zaman ge\u00e7irmekten ba\u015fka \u00e7ok se\u00e7enek kalm\u0131yor.\u00a0<\/p>\n\n\n\n
Bu platformlarda insanlar kendilerini olmak istedikleri gibi g\u00f6r\u00fcyor, ya da \u00f6yle aktar\u0131yor, d\u0131\u015f d\u00fcnya ve bu d\u00fcnya olarak kimi zaman iki ayr\u0131 ya\u015fam alan\u0131 gibi hissediyor ve bir s\u00fcre sonra elin s\u00fcrekli gitti\u011fi, zihni s\u00fcrekli me\u015fgul eden bir hale geliyor. Uygulamalar\u0131n i\u00e7indeki se\u00e7enekler de talebe g\u00f6re de\u011fi\u015fiyor, yenileniyor, daha arzu edilen, daha kopulamayan bir bi\u00e7imle daha fazla para kazan\u0131l\u0131yor \u00e7\u00fcnk\u00fc. <\/p>\n\n\n\n
Sonsuz se\u00e7enek k\u00fclt\u00fcr\u00fc buralardan besleniyor, bir tu\u015fla belirledi\u011fi uzakl\u0131kta, iki tu\u015fla oradan belirledi\u011fi bi\u00e7imlerle birileriyle kar\u015f\u0131la\u015fabiliyor. Bu cans\u0131z, s\u0131n\u0131rl\u0131, manas\u0131z, zor ya\u015fam\u0131 i\u00e7inde muazzam bir se\u00e7enek olarak kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131yor. Yani yine buradan da Tinder gibi uygulamalar\u0131n ve uzant\u0131lar\u0131n\u0131n birer sonu\u00e7 oldu\u011funu g\u00f6rmek gerekiyor, as\u0131l soru belki de hangi ihtiya\u00e7lar\u0131n, yoksunluklar\u0131n bu t\u00fcr mecralar\u0131 \u00fcretti\u011fi ile ilgili olmal\u0131.\u00a0<\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
5 – Ele\u015ftirel Psikoloji, k\u0131skan\u00e7l\u0131k, ayr\u0131l\u0131k kayg\u0131s\u0131 ve ba\u011f\u0131ml\u0131l\u0131k<\/strong> gibi duygular\u0131 bireyin de\u011fil, toplumun \u00fcretti\u011fi gerilimler oldu\u011funu nas\u0131l tespit eder?<\/strong><\/p>\n\n\n\n
K\u0131skan\u00e7l\u0131k, ayr\u0131l\u0131k kayg\u0131s\u0131 ya da ba\u011f\u0131ml\u0131l\u0131k gibi duygulan\u0131mlar daha \u00e7ok bireysel olarak yetersiz hissetmeye ba\u011fl\u0131 olarak ortaya \u00e7\u0131kmaktad\u0131r. \u00c7ok tipik bir s\u00f6ylemle k\u0131skan\u00e7l\u0131k kendimize dair yetersiz hissetti\u011fimiz duygular ile ilgili, ayr\u0131lmada zorlanma, kendimize bu anlamda yetememe ile alakal\u0131 olarak bir dayanak ihtiyac\u0131 oldu\u011funu g\u00f6sterir \u00e7o\u011fu zaman, yine ba\u011f\u0131ml\u0131l\u0131klar da ayn\u0131 yerden hareketle zaaflara, yetersizliklere i\u015faret etmektedir. <\/p>\n\n\n\n
Ele\u015ftirel psikologlar olarak t\u00fcm bu zorlanmalar\u0131n nedenlerini sadece bireysel dinamiklerle anlamaya \u00e7al\u0131\u015fman\u0131n \u00f6tesine bakmak gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcr\u00fcz. Bireyin kendini yetersiz hissetmesinin nedenleri aras\u0131nda neredeyse tek bir \u00f6rnek yoktur ki sadece kendisiyle ilgili olsun.\u00a0Do\u011fumdan itibaren haz\u0131r olan bir \u00f6r\u00fcnt\u00fcn\u00fcn i\u00e7inde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fan insan yavrusunun i\u00e7inde bulundu\u011fu k\u00fclt\u00fcr, ekonomik s\u0131n\u0131f, toplumsal de\u011fi\u015fkenlerin hepsi d\u00fc\u015f\u00fcnce ve duygular\u0131n \u00fczerinde olduk\u00e7a etkilidir.\u00a0<\/p>\n\n\n\n
Bireydeki bu duygulan\u0131mlar\u0131 anlamak i\u00e7in bireysel etkinin yan\u0131nda t\u00fcm bu de\u011fi\u015fkenleri de g\u00f6z etmek gerekiyor.\u00a0T\u00fcm bunlar\u0131 anlamaya ve anlamland\u0131rmaya psikolojinin genel kabul g\u00f6rm\u00fc\u015f \u00e7er\u00e7evesinden bakt\u0131\u011f\u0131m\u0131zda oradan sadece sonu\u00e7 olarak hissedilen duyguyu g\u00f6r\u00fcr\u00fcz ve onunla \u00e7al\u0131\u015fmay\u0131 kendimize hedef olarak belirleriz. Ele\u015ftirel psikoloji uygulamalar\u0131nda sonu\u00e7lar ancak nedenleriyle beraber de\u011ferlendirebilir. Bireyi fiziksel ve ruh sa\u011fl\u0131\u011f\u0131 a\u00e7\u0131s\u0131ndan etkileyen t\u00fcm \u00f6ne \u00e7\u0131kan de\u011fi\u015fkenler ele\u015ftirel uygulay\u0131c\u0131n\u0131n meselesi olmal\u0131d\u0131r.\u00a0<\/p>\n\n\n\n
\u00d6rne\u011fin s\u0131nava haz\u0131rl\u0131k yapan bir \u00f6\u011frencinin duygular\u0131n\u0131, rekabet \u00e7abas\u0131n\u0131, arkada\u015f\u0131n\u0131 k\u0131skanmas\u0131n\u0131, mevcut; ezberci, e\u015fitsiz, rekabet artt\u0131r\u0131c\u0131 e\u011fitim sistemini, g\u00f6rmez ve konu\u015fmazsak o \u00f6\u011frenciyi anlam\u0131\u015f olmay\u0131z. Onun sadece h\u0131rsl\u0131 ve k\u0131skan\u00e7 bir \u00f6\u011frenci oldu\u011fu \u00e7\u0131kar\u0131m\u0131yla kal\u0131r\u0131z.<\/p>\n\n\n\n
Ekonomik kayg\u0131 ya\u015fayan bir \u00e7al\u0131\u015fan\u0131n i\u015fini kaybetme kayg\u0131s\u0131n\u0131, i\u015finden kopamama ya da i\u015fine kar\u015f\u0131 ba\u011f\u0131ml\u0131 olmas\u0131n\u0131 mevcut ekonomik ko\u015fullar\u0131, end\u00fcstriyel psikolojinin i\u015fleyi\u015fini, i\u00e7inde bulundu\u011fu s\u00f6m\u00fcr\u00fc d\u00fczenini bilmezsek, durumu sadece bir \u00e7al\u0131\u015fan\u0131n ki\u015fisel kayg\u0131s\u0131 olarak yorumlayabiliriz. <\/p>\n\n\n\n
Duygusal ili\u015fkiler de ayn\u0131 ilerler meseleler. K\u0131skan\u00e7l\u0131k ya da ba\u011f\u0131ml\u0131l\u0131k gibi duygular\u0131 k\u00fclt\u00fcrden, cinsiyet e\u015fitsizli\u011finden, toplumsal normlar\u0131n bask\u0131s\u0131ndan, sosyal dinamiklerden ba\u011f\u0131ms\u0131z de\u011ferlendirmeye \u00e7al\u0131\u015f\u0131rsak sadece sorunlu, narsist ya da \u00f6zg\u00fcvensiz bir kad\u0131n ya da erkek g\u00f6r\u00fcr\u00fcz. <\/p>\n\n\n\n
Dolay\u0131s\u0131yla, i\u00e7inde ya\u015fan\u0131lan toplumun, sistemlerin birey \u00fczerindeki bask\u0131s\u0131 ve hissettirdi\u011fi gerilimleri ancak insan\u0131 var eden bir\u00e7ok de\u011fi\u015fken ve dinamikleri g\u00f6rmek ve anlamakla m\u00fcmk\u00fcn olur. Bu da uygulay\u0131c\u0131lar\u0131n psikoloji d\u0131\u015f\u0131nda da bakabildikleri farkl\u0131 alanlarla d\u00fc\u015f\u00fcnmesiyle m\u00fcmk\u00fcn olur. Ele\u015ftirel psikoloji de kendisini tam buralarda yer bulur. <\/p>\n\n\n\n
Phasellus vitae ornare varius, quam nunc, tempus purus. Pellentesque malesuada arcu magna, gravida at, convallis ac, accumsan lorem.<\/p>\n","protected":false},"author":270452333,"featured_media":3823,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1627,1367],"tags":[1391,1386,1392,1387,1369,1389,1398,1390,1370,1397,1393,1396],"class_list":["post-3807","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psikoloji","category-roportaj","tag-ayrilik-kaygisi","tag-ask","tag-bagimlilik","tag-belirsizlik","tag-erkeklik","tag-kolektif-belirsizlik","tag-kolektif-kaygi","tag-kiskanclik","tag-psikoloji","tag-romantik-ask","tag-tinder","tag-siddet"],"yoast_head":"\n
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