{"id":3989,"date":"2025-12-19T21:02:42","date_gmt":"2025-12-19T18:02:42","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=3989"},"modified":"2026-02-13T02:46:53","modified_gmt":"2026-02-12T23:46:53","slug":"gunun-psikopolitigi-cilt-i","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2025\/12\/19\/gunun-psikopolitigi-cilt-i","title":{"rendered":"Rojin Kabai\u015f’ten Hanuka Katliam\u0131na – C\u0130LT I"},"content":{"rendered":"\n

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(30 Ekim – 19 Aral\u0131k 2025)<\/p>\n\n\n\n

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”Toplumsal olaylarla ilgili geli\u015fmeleri, h\u0131zl\u0131 de\u011ferlendirmek ad\u0131na ba\u015flatt\u0131\u011f\u0131m\u0131z G\u00fcn\u00fcn Psikopoliti\u011fi, biriktirdi\u011fi metinlerle ortak bir psikopolitik hat kurdu\u011funu g\u00f6sterdi. Bu nedenle hem da\u011f\u0131n\u0131k g\u00fcndem notlar\u0131 olarak kalmamas\u0131 hem de d\u00f6nemin ruh halini kal\u0131c\u0131 bir haf\u0131zaya d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in metinleri bir araya getirdik.” <\/em><\/p>\n\n\n\n

Erdo\u011fan\u2019\u0131n Posteri Okullarda  <\/strong>(30 Ekim 2025)<\/strong><\/em><\/p>\n\n\n\n

Erdo\u011fan\u2019\u0131n posteri, bir disiplin mekanizmas\u0131 olarak okullarda. \u0130ktidar, \u00f6\u011frenciler \u00fczerinde g\u00f6zetlenme hissi yaratarak, kendi kendilerini denetim alt\u0131na almalar\u0131n\u0131 istiyor (Foucault). Bu yolla, itaatk\u00e2r ve uysal bir nesil yeti\u015fece\u011fi varsay\u0131l\u0131yor.Di\u011fer yandan; Erdo\u011fan Atat\u00fcrk\u2019e denk bir lider k\u00fclt\u00fc haline getirilmeye \u00e7al\u0131\u015f\u0131l\u0131yor. \u00c7\u00fcnk\u00fc toplumun, d\u00fcnyay\u0131 cumhuriyet de\u011ferleri \u00fczerinden anlamland\u0131rmas\u0131 istenmiyor. Bu y\u00fczden, Erdo\u011fan\u2019\u0131n \u00f6znesi oldu\u011fu kahramanl\u0131k mitleri ve imgeleri, okullara yerle\u015ftiriliyor. Bir liderin, yeni neslin kimlik olu\u015fumunda yer almas\u0131 hedefleniyor (Moscovici). <\/p>\n\n\n\n

\u00dcniversitede Palal\u0131 Sald\u0131r\u0131<\/strong> (31 Ekim 2025)<\/em><\/strong><\/p>\n\n\n\n

\u0130ktidar\u0131n bir bask\u0131 ayg\u0131t\u0131 olan pala, devlet otoritesi ile i\u00e7 i\u00e7e ge\u00e7mi\u015f durumda (Althusser). \u00dcniversiteli gen\u00e7leri, bir \u00f6\u011frenciden \u00f6te siyasi \u00f6zne olarak kodlayan iktidar, kamp\u00fcslerde palal\u0131 ideolojik g\u00fc\u00e7 g\u00f6sterisi yapmakta. Ancak bu sald\u0131r\u0131lar, yeni bir dayan\u0131\u015fma imk\u00e2n\u0131 da yaratmakta (Tarrow).<\/p>\n\n\n\n

Cad\u0131lar Bayram\u0131 Suudi Arabistan\u2019da<\/strong> (07 Kas\u0131m 2025)<\/strong><\/em><\/p>\n\n\n

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Veliaht Prens Selman\u2019\u0131n \u201cVizyon 2030\u201d kapsam\u0131nda, Cad\u0131lar Bayram\u0131 Riyad\u2019da kutland\u0131. \u0130slamc\u0131 muhafazak\u00e2rl\u0131\u011f\u0131n kalbi olan Suudi Arabistan\u2019da, y\u0131llard\u0131r haram olan Cad\u0131lar Bayram\u0131<\/strong> arzu ekonomisi sayesinde helal k\u0131l\u0131nd\u0131.Suudi y\u00f6netimi, kapitalizmin sezonluk rit\u00fceline dahil olurken, halk da 1 geceli\u011fine hem bast\u0131r\u0131lm\u0131\u015f korkular\u0131n\u0131 hem de bast\u0131r\u0131lm\u0131\u015f kimliklerini a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131. B\u00f6ylece, bask\u0131 alt\u0131ndaki bir toplumun \u00f6fke\u00adsi isyana d\u00f6n\u00fc\u015fmeden, devlet kontroll\u00fc bir erotik karanl\u0131\u011fa ak\u0131t\u0131lm\u0131\u015f oldu.<\/p>\n\n\n\n

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Rojin Kabai\u015f\u2019i Kim \u00d6ld\u00fcrd\u00fc? (16 Kas\u0131m 2025) <\/em><\/strong><\/p>\n\n\n\n

Son y\u0131llarda T\u00fcrkiye\u2019de, \u201c\u015f\u00fcpheli kad\u0131n \u00f6l\u00fcm\u00fc\u201d <\/strong>haberleri s\u0131k\u00e7a yap\u0131lmaktad\u0131r. Bu kategori asl\u0131nda kad\u0131nlar\u0131 koruyamayan devletin, ihmallerini ve yetersiz soru\u015fturmalar\u0131n\u0131 g\u00f6r\u00fcnmez k\u0131lma i\u015flevi g\u00f6rmektedir. Oysa bu t\u00fcr \u201cpolitik sis perdeleri\u201d<\/strong>nin yaratt\u0131\u011f\u0131 belirsizlik, halk\u0131n kendisini yaln\u0131z ve \u00e7aresiz hissetmesine neden olurken; ayn\u0131 zamanda\u201ccezas\u0131zl\u0131k\u201d<\/strong> anlam\u0131na geldi\u011fi i\u00e7in kad\u0131n, \u00e7ocuk ve hayvan cinayetlerine de cesaret vermektedir. Dolay\u0131s\u0131yla\u201c\u015f\u00fcpheli kad\u0131n \u00f6l\u00fcm\u00fc\u201d <\/strong>kategorisi, asl\u0131nda ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal sistemin ne oldu\u011funu g\u00f6stermektedir.<\/p>\n\n\n\n

U\u00e7ak Kazas\u0131n\u0131n Ruhsal Etkileri (16 Kas\u0131m 2025)<\/em><\/strong><\/p>\n\n\n\n

\u0130ktidar\u0131n savunma sanayisi \u00fczerine in\u015fa etti\u011fi, \u201cg\u00fc\u00e7l\u00fc iktidar miti\u201d<\/strong> kargo u\u00e7a\u011f\u0131n\u0131n d\u00fc\u015fmesi ile sars\u0131ld\u0131. Ayn\u0131 zamanda halk, iki ger\u00e7ekle y\u00fczle\u015fti:<\/p>\n\n\n\n

\u2013 Y\u0131llard\u0131r b\u00fcy\u00fcs\u00fcne kap\u0131ld\u0131klar\u0131 g\u00fcc\u00fcn asl\u0131nda bir \u201cill\u00fczyon\u201d<\/strong> oldu\u011fu,\u2013 Ve \u00e7evresi sava\u015fla kapl\u0131 bir co\u011frafyada ne kadar \u201ckorunmas\u0131z\u201d<\/strong> olduklar\u0131\u2026<\/p>\n\n\n\n

\u00d6zellikle u\u00e7a\u011f\u0131n d\u00fc\u015fme sebebi olarak g\u00f6sterilen; bak\u0131ms\u0131zl\u0131k, ya\u015f ve teknik ar\u0131za gibi nedenler, \u201citibardan tasarruf\u201d<\/strong> etmeyen sistemin, \u201cg\u00fcvenlik\u201d <\/strong>\u00f6nlemlerinden tasarruf etti\u011fini g\u00f6steriyor. Bu teknolojik felaket, g\u00fcvenlik a\u00e7\u0131\u011f\u0131n\u0131n sokak hayvanlar\u0131 ve kad\u0131nlarla s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131 ve art\u0131k \u201cjeopolitik d\u00fczeyde\u201d endi\u015felenmemiz gereken bir konu oldu\u011funu bize s\u00f6ylemektedir.<\/p>\n\n\n\n

Devlet Bah\u00e7eli ve Psiko – Diplomasi (21 Kas\u0131m 2025)<\/em><\/strong><\/p>\n\n\n\n

Bah\u00e7eli uzun bir s\u00fcredir, kutupla\u015fm\u0131\u015f kimlik bloklar\u0131 aras\u0131nda bili\u015fsel \u00e7arp\u0131\u015fma yaratmaktad\u0131r. Onun 2024 y\u0131l\u0131ndaki \u0130mral\u0131 a\u00e7\u0131l\u0131m\u0131 ve her ge\u00e7en g\u00fcn el y\u00fckselten tavr\u0131, \u00fclk\u00fcc\u00fc blo\u011fun kolektif benli\u011fini zorunlu bir yeniden \u00e7er\u00e7evelemeye itmektedir. Son olarak, \u201cgerekirse \u00fc\u00e7 arkada\u015f\u0131m\u0131 al\u0131r \u0130mral\u0131\u2019ya giderim\u201d<\/strong> diyerek, g\u00fcc\u00fcn\u00fcn s\u0131n\u0131rlar\u0131n\u0131 if\u015fa etmi\u015f ve iktidara, \u201cdevlet akl\u0131 benim\u201d <\/strong>mesaj\u0131n\u0131 vermi\u015ftir. Bah\u00e7eli\u2019nin g\u00f6lge arabuluculuk hamlesi, komisyonu \u0130mral\u0131\u2019ya gitmeye zorlayabilir belki ama; ger\u00e7ek bir toplumsal bar\u0131\u015f i\u00e7in ihtiyac\u0131m\u0131z\u0131n \u0130mral\u0131 diplomasisinden \u00f6te kamu diplomasisi oldu\u011fu g\u00f6r\u00fclmektedir.<\/p>\n\n\n

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\u00c7\u0131plak Ayakl\u0131 \u00c7ocuklar (02 Aral\u0131k 2025)<\/strong><\/p>\n\n\n\n

Yal\u0131n ayaklar\u0131n, l\u00fcks botlarla y\u00fcz y\u00fcze geldi\u011fi bu kare; sadece iktidarla halk aras\u0131ndakiekonomik u\u00e7urumu de\u011fil, iktidar\u0131n \u00e7ocuk yoksullu\u011funu ne kadar \u201cola\u011fan\u201d<\/strong> kar\u015f\u0131lad\u0131\u011f\u0131n\u0131 da bize g\u00f6sterdi. \u0130ktidar; sel ma\u011fdurlar\u0131na \u00e7ay, \u00e7ocuklara satran\u00e7 ve depremzedelere oyuncak f\u0131rlatmak gibi geni\u015f bir \u201cg\u00f6steri\u201d<\/strong> repertuar\u0131na sahip. Oysa bu sahneler, devletin \u00e7ocuklar\u0131 korumad\u0131\u011f\u0131, hatta 76 bin TL\u2019lik botlara maruz b\u0131rakarak, \u201csembolik \u015fiddet\u201d<\/strong> uygulad\u0131\u011f\u0131 sahnelerdir. Di\u011fer yandan; iktidar\u0131n\u201cfark\u0131ndal\u0131k a\u00e7\u0131\u011f\u0131\u201d<\/strong> nedeniyle, toplum her an benzer bir olaya da maruz kalabilir. Dolay\u0131s\u0131yla bu kare sadece bir haber de\u011fil, siyasi iktidar\u0131n ruhsal atmosferini ve s\u0131n\u0131f dilini de anlatan bir karedir.<\/p>\n\n\n\n

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Zorbal\u0131\u011fa U\u011frayan \u00d6\u011fretmen (10 Aral\u0131k 2025)<\/em><\/strong><\/p>\n\n\n\n

Ge\u00e7ti\u011fimiz g\u00fcnlerde, okul i\u00e7i bir mikro fa\u015fizm \u00f6rne\u011fi ya\u015fan\u0131rken, olanlar sadece bir grup ergenin \u00f6fke bo\u015falt\u0131m\u0131 de\u011fildi. Bu olayda \u00f6\u011frenciler; a\u015fa\u011f\u0131lama, a\u011flatma ve te\u015fhir gibi sadistik ara\u00e7lar \u00fczerinden bir haz \u00fcretmi\u015fti. Olanlar\u0131n kayna\u011f\u0131, \u00f6\u011frencilerin ahlaki geli\u015fiminden \u00f6te, 23 y\u0131ll\u0131k itibars\u0131zla\u015ft\u0131rma rejiminin bir sonucu. \u00c7\u00fcnk\u00fc \u00f6\u011fretmen bilgiyi temsil eden bir konumdan, \u201chizmet personeli\u201d <\/strong>ne indirgendi\u011finden; veli denet\u00e7iye, \u00f6\u011frenci ise m\u00fc\u015fteriye d\u00f6n\u00fc\u015ft\u00fc. Ve sonunda; \u201cArt\u0131k doktorlar\u0131 d\u00f6vebiliyoruz\u201d<\/strong> s\u00f6ylemi, bir \u00f6\u011fretmene de yans\u0131m\u0131\u015f oldu.<\/p>\n\n\n\n

\u0130\u00e7 Tasfiye <\/strong> (Spiker Mehmet Akif Ersoy\u2019un tutuklanmas\u0131 – 15 Aral\u0131k 2025)<\/em><\/strong><\/p>\n\n\n\n

Devlet i\u00e7i d\u00fczen de\u011fi\u015fikli\u011fi; seks ve uyu\u015fturucu gibi magazinsel anlat\u0131larla perdeleniyor. Ancak sadece perdelenmiyor. Bu anlat\u0131lar \u00fczerinden, ki\u015fiyi \u00f6nce kriminalize edip toplum nezdinde fail konumuna d\u00fc\u015f\u00fcr\u00fcyor. B\u00f6ylece, ki\u015fi ahlaki hedefe d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc i\u00e7in hemkendisinin hem de temsil etti\u011fi grubun tasfiyesi me\u015frula\u015fm\u0131\u015f oluyor. <\/p>\n\n\n\n

Di\u011fer yandan, bir spikerin kamusal yok olu\u015f hik\u00e2yesi, onunla benzer ya\u015fam tarz\u0131na sahip televizyoncular\u0131 da hizaya getiriyor. \u00c7\u00fcnk\u00fc \u201cBak ba\u015f\u0131na ne gelir\u201d <\/strong>mesaj\u0131, kolektif bilin\u00e7d\u0131\u015f\u0131na yerle\u015fiyor. K\u0131sacas\u0131, \u00f6zellikle de cinsellik, g\u00fc\u00e7 sava\u015flar\u0131n\u0131n ve toplumu hizaya sokman\u0131n bir arac\u0131 haline geldi. Bu durum, milyonlar\u0131 \u201ctravmatik tekrar<\/strong>\u2019a d\u00fc\u015f\u00fcr\u00fcrken, yarg\u0131 karar\u0131n\u0131n da sembolik olarak kalabal\u0131klar\u0131n vermesine neden olmaktad\u0131r.<\/p>\n\n\n\n

Hanuka Katliam\u0131: \u00c7ok K\u00fclt\u00fcrl\u00fcl\u00fck Krizde mi?<\/strong> (19 Aral\u0131k 2025)<\/em><\/strong><\/p>\n\n\n\n

Avrupa\u2019da a\u015f\u0131r\u0131 sa\u011f\u0131n y\u00fckseldi\u011fi, Almanya\u2019da Nazi gelene\u011finin devam\u0131 olan AfD\u2019nin ana muhalefet konumuna geldi\u011fi bir d\u00f6nemde; \u00e7okk\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fcn sembol \u00fclkelerinden Avustralya\u2019da Yahudi toplumunu hedef alan bu katliam, Bat\u0131 toplumlar\u0131nda bir arada ya\u015fama arzusunun k\u0131r\u0131lganl\u0131\u011f\u0131n\u0131 ve derin bir krizi a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131yor. Bu ya\u015fananlar yaln\u0131zca Yahudi toplumunu hedef alan bir nefret eylemi olarak ele al\u0131namaz. Ayn\u0131 zamanda Avrupa sa\u011f\u0131n\u0131n \u00e7izdi\u011fi normatif ve \u201cmakbul kimlik\u201d <\/strong>\u00e7er\u00e7evesinin d\u0131\u015f\u0131nda kalan t\u00fcm gruplar i\u00e7in yans\u0131tmal\u0131 bir korku \u00fcretmektedir.<\/p>\n\n\n

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M\u00fcsl\u00fcmanlar, LGBT\u0130Q+ bireyler, Romanlar ve g\u00f6\u00e7menler, bu t\u00fcr sald\u0131r\u0131lar\u0131 do\u011frudan kendilerine y\u00f6nelmi\u015f olmasa bile, kendi varolu\u015flar\u0131na dair potansiyel bir tehdit olarak deneyimlemektir. Bu durum, toplumsal bilin\u00e7d\u0131\u015f\u0131nda \u201cs\u0131radaki kim?\u201d <\/strong>sorusunu s\u00fcrekli canl\u0131 tutmakta; kamusal alanda g\u00f6r\u00fcn\u00fcr olman\u0131n bedelinin giderek a\u011f\u0131rla\u015ft\u0131\u011f\u0131, bir arada ya\u015fama duygusunun ise k\u0131r\u0131lganla\u015ft\u0131\u011f\u0131 bir toplumsal iklim yaratmaktad\u0131r.<\/p>\n\n\n\n

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Kuramsal \u00c7er\u00e7eve<\/strong><\/p>\n\n\n\n

1 – Foucault – Toplumsal Denetim Teorisi<\/p>\n\n\n\n

2 – Serge Moscovici – Sosyal Temsiller Teorisi<\/p>\n\n\n\n

3 – Althusser – Devletin Bask\u0131 Ayg\u0131tlar\u0131<\/p>\n\n\n\n

4 – Tarrow – Toplumsal Hareketler Teorisi<\/p>\n\n\n\n

Foto\u011fraflar<\/strong><\/p>\n\n\n\n

1 – New York Times<\/p>\n\n\n\n

2 – TRT Haber<\/p>\n\n\n\n

3 – Filiz Kepme Sosyal Medya<\/p>\n\n\n\n

4 – Anadolu Ajans\u0131<\/p>\n\n\n\n

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Rojin Kabai\u015f’ten, Hanukah Katliam\u0131na…<\/p>\n","protected":false},"author":270452333,"featured_media":3990,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1426],"tags":[1423,1421,1424,1403,1370],"class_list":["post-3989","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunun-psikopolitigi","tag-devlet-bahceli","tag-kadin-cinayetleri","tag-mehmet-akif-ersoy","tag-psikolog","tag-psikoloji"],"yoast_head":"\nG\u00fcn\u00fcn 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