{"id":4588,"date":"2026-02-13T02:28:27","date_gmt":"2026-02-12T23:28:27","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=4588"},"modified":"2026-02-25T03:34:20","modified_gmt":"2026-02-25T00:34:20","slug":"rakkadan-tarhana-cilt-ii","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii","title":{"rendered":"Rakka’dan Tahran’a C\u0130LT II"},"content":{"rendered":"\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/h3>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Bu cilt \u00e7al\u0131\u015fmas\u0131, siyasal olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r. \u00c7\u00fcnk\u00fc bazen olan biteni anlamak i\u00e7in yaln\u0131zca siyasete de\u011fil; siyasetin bilin\u00e7d\u0131\u015f\u0131na bakmak gerekir.<\/em>
<\/p>\n\n\n

\n
\"\"<\/figure>\n<\/div>\n\n\n

1 – CHP YASTA<\/strong><\/p>\n\n\n\n

“\u00c7ok Ac\u0131kl\u0131 Bir Hik\u00e2ye Yazd\u0131k”\u00a0\u00a0 16.12.2025<\/em><\/p>\n\n\n\n

CHP ve Manisa halk\u0131, sadece iki gen\u00e7 bireyin de\u011fil; yar\u0131m kalm\u0131\u015f bir gelece\u011fin ve olas\u0131l\u0131klar\u0131n da yas\u0131n\u0131 tutuyor. <\/p>\n\n\n\n

Ferdi Zeyrek ve G\u00fcl\u015fah Durbay, yaln\u0131zca belediye ba\u015fkan\u0131 de\u011fil; \u201cyeni ku\u015fak siyaset ve \u201cyerel d\u00fczeyde umut\u201d <\/strong>gibi temsilleri ta\u015f\u0131yordu. Dolay\u0131s\u0131yla bu temsillerin \u00e7\u00f6kmesi, kolektif bir anlam bo\u015flu\u011fu yaratmaktad\u0131r. Bu iki gen\u00e7 insan\u0131n temsil etti\u011fi de\u011ferleri konu\u015fmak; yerine kim gelmeli? de\u011fil ne yar\u0131m kald\u0131? sorusuna cevap aramak; yas s\u00fcrecini anlaml\u0131 k\u0131lacakt\u0131r. Aksi halde b\u00f6yle s\u00fcre\u00e7ler, umutsuzluk ve sessizlik de \u00fcretebilmektedir.<\/p>\n\n\n\n

2 – Statlarda Performativ Fa\u015fizm\u00a0<\/strong><\/p>\n\n\n\n

26.12.2025<\/em><\/p>\n\n\n\n

Yugoslavya’da milliyet\u00e7i \u015fiddetin ilk sahnelendi\u011fi yer, Zagreb Maksimir Stadyumu\u2019ydu. H\u0131rvat ve S\u0131rp taraftarlar\u0131n \u00e7at\u0131\u015ft\u0131\u011f\u0131 o gece, 1 y\u0131l sonra ba\u015flayacak olan sava\u015f\u0131n provas\u0131yd\u0131.<\/em><\/p>\n\n\n\n

Stadyumlar ahlaki normlar\u0131n ask\u0131ya al\u0131nd\u0131\u011f\u0131, bireyin kitle i\u00e7inde kaybolarak sorumluluktan uzakla\u015ft\u0131\u011f\u0131 ve bast\u0131r\u0131lm\u0131\u015f \u015fiddet e\u011filimlerinin, me\u015frula\u015ft\u0131r\u0131larak d\u0131\u015fa vuruldu\u011fu alanlard\u0131r. Taraftarlar egemen ideolojiyi arkas\u0131na alarak, g\u00fcven i\u00e7inde d\u00fc\u015fman yaratmakta ve sembolik lin\u00e7 uygulamaktad\u0131r.Fa\u015fizmi performatif k\u0131lan ise; kimli\u011fi panikle koruma refleksi, \u00f6tekile\u015ftirmenin g\u00f6steriye d\u00f6n\u00fc\u015fmesi ve ba\u011f\u0131rd\u0131k\u00e7a rahatlama hissi sa\u011flamas\u0131d\u0131r.<\/p>\n\n\n\n

    \n
  • \u201cBen kaybediyorum\u201d kayg\u0131s\u0131ndan,<\/li>\n\n\n\n
  • \u201cBirileri bizden al\u0131yor\u201d komplosundan, k\u0131sa bir s\u00fcre uzakla\u015fma arzusudur.<\/li>\n<\/ul>\n\n\n\n

    Bu noktada, \u201cTer\u00f6rs\u00fcz T\u00fcrkiye\u201d projesine bir tepki olarak Leyla Zana\u2019n\u0131n hedef al\u0131nmas\u0131, sembol\u00fc oldu\u011fu; k\u00fcrt kimli\u011fi, itaatsizlik ve kad\u0131n temsillerine y\u00f6neliktir. Benzer do\u011frultuda siyaset yapan kesimlere, \u201culusun hikayesinde siz yoksunuz\u201d mesaj\u0131 verilmek istenmektedir.<\/p>\n\n\n\n

    Tarihte trib\u00fcnler, i\u00e7 sava\u015flar\u0131n ba\u015flad\u0131\u011f\u0131 yerler olmam\u0131\u015ft\u0131r. Ancak Yugoslavya i\u00e7\u00a0sava\u015f\u0131n\u0131n prova edildi\u011fi yer, trib\u00fcnler olmu\u015ftur. Sahici bir toplumsal ve siyasal \u00f6nlem al\u0131nmad\u0131\u011f\u0131nda;16-25 ya\u015f aras\u0131 grubun ekonomik kayg\u0131lar\u0131, etnik hassasiyetler ve\u00a0g\u00f6\u00e7 yo\u011funlu\u011fu, T\u00fcrkiye i\u00e7in risk olu\u015fturmaktad\u0131r.<\/p>\n\n\n\n

    3 – Asl\u0131 Aydemir Neden Tutuklu?<\/strong><\/p>\n\n\n\n

    29.12.2025<\/em><\/p>\n\n\n\n

    LeMan Dergisi korkuyu kahkahayla \u00e7\u00f6zerken, Asl\u0131 Aydemir\u2019in me\u015fru itiraz\u0131 ise erkek iktidar\u0131n dokunulmazl\u0131k z\u0131rh\u0131n\u0131 deldi.<\/em><\/p>\n\n\n\n

    Karikat\u00fcristlerin kendisini kutsal ilan eden iktidarlar\u0131, yakla\u015f\u0131labilir k\u0131lma g\u00fcc\u00fc vard\u0131r.\u00d6zellikle bunun kahkaha yoluyla ger\u00e7ekle\u015fmesi, narsistik \u00e7\u00f6z\u00fclme yarat\u0131r.Bu noktada Charlie Hebdo sald\u0131r\u0131s\u0131, narsistik iktidar imgesini, \u015fiddet arac\u0131l\u0131\u011f\u0131yla yeniden tesis etme eylemi olarak okunabilir.Kahkahayla a\u015f\u0131nan dokunulmazl\u0131\u011f\u0131n, bu kez cezaland\u0131r\u0131c\u0131 bir g\u00fc\u00e7 g\u00f6sterisiyle, tekrar hat\u0131rlat\u0131lmas\u0131d\u0131r.<\/p>\n\n\n\n

    T\u00fcrkiye\u2019de Temmuz ay\u0131nda, B\u00fcy\u00fck Do\u011fu Ak\u0131nc\u0131lar\u0131 Derne\u011fi taraf\u0131ndan LeMan Dergisine kar\u015f\u0131 d\u00fczenlenen eylem, derne\u011fin karakteri ve y\u0131k\u0131c\u0131 s\u00f6ylemleri nedeniyle, ge\u00e7mi\u015f travmalar\u0131 hat\u0131rlatt\u0131. Karikat\u00fcristlerin ve laikli\u011fin, tehditkar sloganlar ile hedef al\u0131nd\u0131\u011f\u0131 bu olayda, a\u00e7\u0131k\u00e7a \u015feriat \u00e7a\u011fr\u0131s\u0131 yap\u0131lm\u0131\u015ft\u0131.<\/p>\n\n\n\n

    Avukat\u0131n\u0131n beyan\u0131na g\u00f6re, ayn\u0131 eylemde sald\u0131r\u0131ya u\u011frayan ve ma\u011fdur konumunda olan psikolog Asl\u0131 Aydemir\u2019in tutuklanmas\u0131, buna kar\u015f\u0131n kendisine sald\u0131ran a\u015f\u0131r\u0131 sa\u011fc\u0131 radikallerin cezaland\u0131r\u0131lmamas\u0131, \u201cma\u011fdurdan fail mi yarat\u0131l\u0131yor?\u201d<\/em><\/strong> sorusunu do\u011furdu.<\/p>\n\n\n\n

    \u00d6zellikle sald\u0131r\u0131ya u\u011framas\u0131na ra\u011fmen, kasten yaralama su\u00e7uyla tutuklanmas\u0131, ger\u00e7ekte; feminist, psikolog ve bar\u0131\u015f akademisyeni kimliklerinin hedef al\u0131nd\u0131\u011f\u0131 ve topluma \u201cnorm d\u0131\u015f\u0131 kad\u0131n\u201d \u00f6rne\u011finin g\u00f6sterildi\u011fi \u015f\u00fcphesi yaratt\u0131.<\/p>\n\n\n\n

    Di\u011fer yandan sald\u0131rganlar\u0131n cezas\u0131z kalmas\u0131; \u015fiddet ihtimalini dola\u015f\u0131mda tutmakta, laiklik kar\u015f\u0131t\u0131 a\u00e7\u0131k tehditleri normalle\u015ftirmekte ve bu tehdide itiraz eden sesleri ise \u201cd\u00fczeni bozan unsur\u201d<\/em><\/strong> h\u00e2line getirmektedir.<\/p>\n\n\n

    \n
    \"\"<\/figure>\n<\/div>\n\n\n

    4 – Rejim Kutsalla\u015f\u0131rsa<\/strong><\/p>\n\n\n\n

    Arzu Tehlikeli, G\u00fclmek Riskli<\/em> – 14.01.2026<\/em><\/p>\n\n\n\n

    \u0130ran devleti, 46 y\u0131ld\u0131r yoksulluk ve yoksunlu\u011fu kutsall\u0131k diliyle bast\u0131rmaktad\u0131r. Ancak ekonomik y\u0131k\u0131m\u0131 ambargolarla, yoksullu\u011fu ise bir \u201cs\u0131nav\u201d anlat\u0131s\u0131yla a\u00e7\u0131klayan bu dil, bug\u00fcnlerde halk\u0131 ikna etmemektedir.Ele\u015ftirel bir yakla\u015f\u0131m olmad\u0131\u011f\u0131ndan, rejimi ayakta tutan \u201csadakat\u201d s\u00f6ylemi de art\u0131k etkisini kaybetmektedir. Buradaki temel k\u0131r\u0131lma, devlet ile toplum aras\u0131ndaki ba\u011f\u0131n zay\u0131flamas\u0131d\u0131r. <\/p>\n\n\n\n

    Bu kopu\u015f, i\u00e7 bar\u0131\u015f\u0131 a\u015f\u0131nd\u0131r\u0131rken; \u00fclkeyi d\u0131\u015f m\u00fcdahalelere ve istihbarat temelli operasyonlara daha a\u00e7\u0131k hale getirmektedir. \u00c7\u00fcnk\u00fc kendi devleti taraf\u0131ndan kur\u015funlanan bir halk; bir noktadan sonra \u201ckime aitim?\u201d yerine, \u201cnas\u0131l kurtulurum?\u201d sorusunu sormaya ba\u015flar.<\/p>\n\n\n\n

    \u0130hanet travmas\u0131n\u0131n etkisiyle; \u201cdemek ki devletim d\u00fc\u015fmandan farks\u0131z\u201d diye d\u00fc\u015f\u00fcn\u00fcr. \u00d6zellikle de yak\u0131nlar\u0131n\u0131 kaybedenler, intikam psikolojisi ile d\u0131\u015f servisler i\u00e7in daha ikna edicidir. Protestolar\u0131n niteli\u011fi, halk\u0131n ba\u011f\u0131ms\u0131zl\u0131k arzusundan vazge\u00e7medi\u011fini g\u00f6steriyor. Ancak varolu\u015fsal kriz ko\u015fullar\u0131nda siyasal tercihler, hayatta kalma ihtiyac\u0131yla \u015fekilleniyor. Bu noktadan sonra halk, kendi devletini reddetmenin dolayl\u0131 bir yolu olarak, d\u0131\u015f akt\u00f6rleri daha g\u00fcvenilir alg\u0131lamaya ba\u015fl\u0131yor.<\/p>\n\n\n\n

    5 – Hrant\u2019dan Aznavour\u2019a<\/strong><\/p>\n\n\n\n

    Cesaret ve Bedel\u00a0<\/em>– 19.01.2026<\/em><\/p>\n\n\n\n

    Otoriter ulus devletlerde, \u201ckimin konu\u015faca\u011f\u0131 ve hangi s\u00f6z\u00fcn me\u015fru say\u0131laca\u011f\u0131\u201d <\/strong><\/em>iktidar taraf\u0131ndan belirlenir. Anayasal olarak, herkes e\u015fit olsa da Hrant\u2019\u0131n bir zamanlar F\u0131rat ad\u0131n\u0131 kullanm\u0131\u015f olmas\u0131, gayri m\u00fcslimlerden Ermenilere makbul olmayan toplumsal kesimlerin, g\u00fcvercin \u00fcrkekli\u011fini anlatmaktad\u0131r.<\/p>\n\n\n\n

    Foucault\u2019cu s\u00f6ylem rejimi alt\u0131nda az\u0131nl\u0131klar, hakareti i\u00e7selle\u015ftirerek ya susmaya ya da me\u015fruiyet kar\u015f\u0131l\u0131\u011f\u0131nda kimli\u011fini yeniden adland\u0131rmaya zorland\u0131; Ye\u015fil\u00e7am\u2019daki Adela \u2013 Adile Na\u015fit d\u00f6n\u00fc\u015f\u00fcm\u00fc gibi.Bu noktada Hrant\u2019\u0131n yaz\u0131lar\u0131 ve Aznavour\u2019un s\u00f6zleri, Ermeni toplumu i\u00e7in hem bellek \u00e7al\u0131\u015fmas\u0131 hem de bast\u0131r\u0131lan duygular\u0131n d\u0131\u015favurumunu niteli\u011fini ta\u015f\u0131yordu.<\/p>\n\n\n\n

    Yazmak ve \u015fark\u0131 s\u00f6ylemek, ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 bedensel ve duygusal olarak \u00fcstlenmektir. Vicarious trauma anlat\u0131n\u0131n izini ruhta b\u0131rak\u0131r; bystander trauma ise susmamay\u0131 se\u00e7enin ta\u015f\u0131d\u0131\u011f\u0131 etik y\u00fck\u00fc derinle\u015ftirir. Makbul kimlikten gelmeden kamusal alana \u00e7\u0131kan fig\u00fcr, g\u00f6r\u00fcn\u00fcr olduk\u00e7a korunaks\u0131zla\u015f\u0131r. Bedel e\u015fit da\u011f\u0131lmaz; norm d\u0131\u015f\u0131 olan daha fazlas\u0131n\u0131 \u00f6der. Ve \u00e7o\u011fu zaman bu bedel, sembolik fig\u00fcrler \u00fczerinden tahsil edilir.<\/p>\n\n\n\n

    Charles Aznavour, Ils sont tomb\u00e9s nedeniyle T\u00fcrkiye\u2019de yasaklanarak sembolik bir cinayete u\u011frad\u0131; Hrant Dink ise bir 19 Ocak g\u00fcn\u00fc \u00f6ld\u00fcr\u00fcld\u00fc. Ancak bu bir yok olu\u015f olmad\u0131; aksine, susturulmak istenen bu sesler, kamusal belle\u011fe daha kal\u0131c\u0131, daha derin ve silinmesi g\u00fc\u00e7 bir bi\u00e7imde yerle\u015fti.<\/p>\n\n\n

    \n
    \"\"<\/figure>\n<\/div>\n\n\n

    6 – Rakka\u2019da Cinsiyetlendirilmi\u015f \u015eiddet<\/strong><\/p>\n\n\n\n

    23.01.2026<\/em><\/p>\n\n\n\n

    Ortado\u011fu\u2019ya \u00f6zg\u00fc bir fa\u015fizm bi\u00e7imi olarak siyasal \u0130slamc\u0131l\u0131\u011f\u0131n, kendine has bir a\u015fa\u011f\u0131lamaya dayal\u0131 \u015fiddet repertuar\u0131na yeniden tan\u0131kl\u0131k ediyoruz. Bu \u015fiddet, yaln\u0131zca fiziksel yok etme amac\u0131 ta\u015f\u0131maz; kad\u0131n\u0131n bedenini, kimli\u011fini ve direni\u015fini sembolik olarak k\u0131rmay\u0131 hedefler.<\/p>\n\n\n\n

    Daha \u00f6nce kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z \u201ckad\u0131n pazar\u0131\u201d <\/em><\/strong>g\u00f6r\u00fcnt\u00fclerinde oldu\u011fu gibi, burada da \u015fiddet bir g\u00f6steriye ve ideolojik bir mesaja d\u00f6n\u00fc\u015fmektedir. Siyasal \u0130slamc\u0131 yap\u0131lar i\u00e7in bu t\u00fcr psikolojik ter\u00f6r eylemleri, \u00e7o\u011fu zaman silahl\u0131 sald\u0131r\u0131lar kadar merkezi bir i\u015fleve sahiptir. \u00c7\u00fcnk\u00fc bu eylemler yaln\u0131zca fiziksel bir tehdide de\u011fil; kendilerine kar\u015f\u0131 m\u00fccadele eden kad\u0131n eylemcilerin moralini k\u0131rmaya, direni\u015f iradesini zay\u0131flatmaya ve kad\u0131n bedeni \u00fczerinden sembolik bir iktidar alan\u0131 kurmaya y\u00f6neliktir.<\/p>\n\n\n\n

    Di\u011fer yandan, Suriye’nin t\u00fcm b\u00f6lgelerinde; Arap, K\u00fcrt, M\u00fcsl\u00fcman ve Hristiyan kad\u0131nlar\u0131n sek\u00fclerizm arzusunu cezaland\u0131rma amac\u0131 ta\u015f\u0131maktad\u0131r.Ancak, bu \u015fiddet g\u00f6sterisine kar\u015f\u0131 ba\u015fta Halep\u00e7e valisi Nux\u015fa Nazih olmak \u00fczere, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan gelen tepkiler ve sa\u00e7 \u00f6rme eylemleri hem I\u015e\u0130D\u2019li ter\u00f6riste hem de Suriye y\u00f6netimine geri ad\u0131m att\u0131rmay\u0131 ba\u015fard\u0131.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    7 – Menzil Tarikat\u0131 \u0130zmir’de<\/strong><\/p>\n\n\n\n

    25.01.2026<\/em><\/p>\n\n\n\n

    \u0130zmir Karaba\u011flar’da, Menzil Tarikat\u0131 lideri Muhammed Saki Erol’a kitlesel bir kar\u015f\u0131lama yap\u0131ld\u0131. Ancak bu sadece bir kar\u015f\u0131lama de\u011fil, \u0130zmir’de az\u0131nl\u0131k oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen siyasal \u0130slamc\u0131lar\u0131n, bir g\u00fc\u00e7 g\u00f6sterisiydi.<\/p>\n\n\n\n

    \u0130zmir, Beyo\u011flu ve Ayasofya gibi mek\u00e2nlar\u0131n sek\u00fcler ya\u015fam ve gayri m\u00fcslimler ile \u00f6zde\u015fle\u015fmesi; siyasal islamc\u0131lar ve radikal milliyet\u00e7ilerde bir “yerle\u015fememe duygusu” <\/em><\/strong>yaratm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla bu mek\u00e2nlar, bir zamanlar feth edilen ama yerle\u015filemeyen mek\u00e2nlar olmu\u015ftur.<\/p>\n\n\n\n

    Bu y\u00fczden radikal sa\u011fc\u0131lar bu mek\u00e2nlarda, cenaze ya da cuma namaz\u0131 gibi rit\u00fcellerle psikopolitik performanslar sergilemi\u015ftir. Ancak yerle\u015fik k\u00fclt\u00fcrden dolay\u0131 haz hep yar\u0131da kesilmi\u015f, rit\u00fceller ise bitmek bilmeyen tekrar halini alm\u0131\u015ft\u0131r. Yine de 6-7 Eyl\u00fcl olaylar\u0131nda oldu\u011fu gibi, sa\u011fc\u0131 psikopolitik performans\u0131n; tecav\u00fcz, y\u0131k\u0131m ve yerinden edilme gibi felaketlerle sonu\u00e7land\u0131\u011f\u0131 anlar da olmu\u015ftur.<\/p>\n\n\n\n

    Bu noktada, AKP\u2019nin \u00c7EDES projesi i\u00e7in \u0130zmir\u2019i se\u00e7mesi ya da Beyo\u011flu\u2019nun sembolik mek\u00e2nlar\u0131n\u0131n kapat\u0131larak kentin sek\u00fcler siluetinin d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi, yaln\u0131zca idari tercihler de\u011fil; mek\u00e2n \u00fczerinden y\u00fcr\u00fct\u00fclen bilin\u00e7li bir alternatif tarih yaz\u0131m\u0131d\u0131r. Bu ad\u0131mlar, yerle\u015fik sek\u00fcler belle\u011fi zay\u0131flatmay\u0131 ve toplumu yeni bir ideolojik hik\u00e2yeyle yeniden \u015fekillendirmeyi ama\u00e7layan, psikopolitik m\u00fcdahaleler olarak g\u00f6r\u00fclmelidir.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    8 – \u201cMakbul Kad\u0131n\u201d Rejimi<\/strong><\/p>\n\n\n\n

    28.01.2026<\/em><\/p>\n\n\n\n

    Afganistan’da kad\u0131nlara getirilen e\u011fitim yasa\u011f\u0131; kad\u0131n bilgisinin ve \u00f6zerkli\u011finin, erkek egemen g\u00fc\u00e7 ili\u015fkilerini tehdit etti\u011finin a\u00e7\u0131k bir tezah\u00fcr\u00fcd\u00fcr.<\/em><\/p>\n\n\n\n

    Bu yasak pedagojik bir karar de\u011fil; otorite, beden ve cinsiyet \u00fczerinden kurulan \u00e7ok katmanl\u0131 bir iktidar rejiminin d\u0131\u015favurumudur. Kad\u0131n bedeninin ve ya\u015fam olanaklar\u0131n\u0131n hem do\u011frudan y\u00f6netilmesi hem de gelecekteki \u00f6zerklik ihtimalinin ortadan kald\u0131r\u0131lmas\u0131 anlam\u0131na gelmektedir.<\/p>\n\n\n\n

    Bir Normatif Cinsiyet Rejimi olan Taliban Rejimi, e\u011fitimi kad\u0131nlar i\u00e7in bir hak olmaktan \u00e7\u0131kararak, toplumun gelece\u011fini bilin\u00e7li bi\u00e7imde e\u015fitsizlik \u00fczerine in\u015fa etmekte ve erkek egemen iktidar\u0131 g\u00fcvence alt\u0131na almaktad\u0131r.<\/p>\n\n\n

    \n
    \"\"<\/figure>\n<\/div>\n\n\n

    9 – Depremde Kaybolan \u00c7ocuklar<\/strong><\/p>\n\n\n\n

    Kolektif travman\u0131n cevaps\u0131z sorular\u0131\u2026<\/em> 06.02.2026<\/em><\/p>\n\n\n\n

    Deprem sonras\u0131 kaybolan \u00e7ocuklar meselesi, yaln\u0131zca bireysel bir yas ya da bir g\u00fcvenlik sorunu de\u011fildir. Bu durum, toplumun devlet ve emniyet g\u00fc\u00e7leriyle kurdu\u011fu g\u00fcven ili\u015fkisinin \u00e7\u00f6kmesi meselesidir.<\/p>\n\n\n\n

    \u00c7ocu\u011fun yerini \u201cKim biliyor?\u201d, \u201cKim sorumlu?\u201d <\/strong>sorular\u0131 cevaps\u0131z kald\u0131k\u00e7a, travma kaybolan \u00e7ocu\u011fun ailesinden \u00e7\u0131kar ve toplumsal olarak ya\u015fan\u0131r. Toplum, \u201cger\u00e7ek\u201d <\/strong>bilgiye eri\u015femedi\u011finde, k\u00fcresel \u00e7ocuk ka\u00e7ak\u00e7\u0131l\u0131\u011f\u0131 gibi zihinsel olarak en karanl\u0131k olas\u0131l\u0131klara y\u00f6nelir; bu bir komplo \u00fcretimi de\u011fil, g\u00fcvensizli\u011fin psikolojik sonucudur.<\/p>\n\n\n\n

    Kay\u0131p \u00e7ocuklar i\u00e7in mezar, t\u00f6ren, vedala\u015fma gibi rit\u00fceller yoktur. Ve rit\u00fcelle\u015fmeyen yas, toplumsal haf\u0131zada donmu\u015f bir ac\u0131ya d\u00f6n\u00fc\u015f\u00fcr. Bu durumda ertelenen yas yaln\u0131zca aileler i\u00e7in de\u011fil, t\u00fcm toplum i\u00e7in ruhsal bir \u00e7\u00f6k\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

    Bu mesele, yaln\u0131zca \u201cneredeler?\u201d<\/strong> sorusunu de\u011fil, \u201cneden kimse bilmiyor?\u201d <\/strong>sorusunu da i\u00e7erir. Devletin koruyucu rol\u00fc g\u00f6zden kayboldu\u011funda, toplum ger\u00e7eklerden \u00e7ok ihtimallere tutunur.<\/p>\n\n\n\n

    Ve bu tutunma hali, travman\u0131n en a\u011f\u0131r bi\u00e7imlerinden biridir.<\/p>\n\n\n\n

    10 – Ekrem \u0130mamo\u011flu<\/strong>: \u201cCumhuriyetimizin gelece\u011fi tehdit alt\u0131ndad\u0131r.\u201d 12.02.2026<\/em><\/p>\n\n\n\n

    AKP d\u00f6nemi, toplumun \u201cbiz ve onlar\u201d ekseninde keskin bi\u00e7imde ayr\u0131\u015ft\u0131r\u0131ld\u0131\u011f\u0131; hukukun ise bu kutupla\u015fmay\u0131 derinle\u015ftiren bir ara\u00e7 olarak i\u015fledi\u011fi siyasal iklimi ifade eder.<\/p>\n\n\n\n

    Bu noktada savc\u0131, bir devlet memurundan \u00f6te negatif kimli\u011fin s\u0131n\u0131r\u0131n\u0131 \u00e7izen bir \u00f6zne konumundad\u0131r.\u00d6rne\u011fin, Canan Kaftanc\u0131o\u011flu\u2019na verilen ceza, sek\u00fcler ve sol muhalif kesimin \u201ctehlikeli\u201d oldu\u011funu me\u015frula\u015ft\u0131rma amac\u0131 ta\u015f\u0131maktad\u0131r. B\u00f6ylece negatif kimlik, daha inand\u0131r\u0131c\u0131 bi\u00e7imde tesis edilmektedir.<\/p>\n\n\n\n

    Ak\u0131n G\u00fcrlek bu noktada; negatif kimlik \u00fczerinden yarat\u0131lan bizlikleme duygusunun bir uygulay\u0131c\u0131s\u0131d\u0131r. AKP\u2019nin d\u0131\u015f\u0131nda kalan kesimler i\u00e7in savc\u0131l\u0131k makam\u0131 bir g\u00f6zetleme mekanizmas\u0131 olarak i\u015flemi\u015f ve a\u00e7t\u0131\u011f\u0131 davalarla muhalif topluma uyum sa\u011flama bask\u0131s\u0131 \u00fcretmi\u015ftir. Bu y\u00fczden onun adalet bakanl\u0131\u011f\u0131na getirilmesiyle,\u201cAcaba ana ak\u0131m muhalefete dahi tahamm\u00fcl\u00fcn g\u00f6sterilmeyece\u011fi bir d\u00f6nem mi ba\u015fl\u0131yor?\u201d Kayg\u0131s\u0131n\u0131 do\u011furmu\u015ftur.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

     <\/p>\n\n\n\n


    <\/p>\n\n\n\n


    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n\n\n

    <\/p>\n","protected":false},"excerpt":{"rendered":"

    Bu cilt \u00e7al\u0131\u015fmas\u0131, siyasal olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r. \u00c7\u00fcnk\u00fc bazen olan biteni [\u2026]<\/span><\/p>\n","protected":false},"author":270452333,"featured_media":4603,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1426],"tags":[1378,1460,1403,1370,1488,1462,1490,1489],"class_list":["post-4588","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunun-psikopolitigi","tag-elestirel-psikoloji","tag-kadin","tag-psikolog","tag-psikoloji","tag-psikopolitik","tag-suriye","tag-imamoglu","tag-iran"],"yoast_head":"\nRakka'dan Tarhan'a C\u0130LT II<\/title>\n<meta name=\"description\" content=\"Bu \u00e7al\u0131\u015fma, siyasi olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Rakka'dan Tarhan'a C\u0130LT II\" \/>\n<meta property=\"og:description\" content=\"Bu \u00e7al\u0131\u015fma, siyasi olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii\" \/>\n<meta property=\"og:site_name\" content=\"Psikopolitik Dergi\" \/>\n<meta property=\"article:published_time\" content=\"2026-02-12T23:28:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-02-25T00:34:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png?fit=1200%2C675&ssl=1\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"675\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Caner \u00d6zdemir\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@politkpsikoloji\" \/>\n<meta name=\"twitter:site\" content=\"@politkpsikoloji\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Caner \u00d6zdemir\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii\"},\"author\":{\"name\":\"Caner \u00d6zdemir\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#\\\/schema\\\/person\\\/ba41e15f2f2102c0da2f6f2cc4c6e235\"},\"headline\":\"Rakka’dan Tahran’a C\u0130LT II\",\"datePublished\":\"2026-02-12T23:28:27+00:00\",\"dateModified\":\"2026-02-25T00:34:20+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii\"},\"wordCount\":2161,\"publisher\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/psikopolitikdergi.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png\",\"keywords\":[\"ele\u015ftirel psikoloji\",\"kad\u0131n\",\"psikolog\",\"psikoloji\",\"psikopolitik\",\"Suriye\",\"\u0130mamo\u011flu\",\"\u0130ran\"],\"articleSection\":[\"G\u00fcn\u00fcn Psikopoliti\u011fi\"],\"inLanguage\":\"tr\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii\",\"url\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii\",\"name\":\"Rakka'dan Tarhan'a C\u0130LT II\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/psikopolitikdergi.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png\",\"datePublished\":\"2026-02-12T23:28:27+00:00\",\"dateModified\":\"2026-02-25T00:34:20+00:00\",\"description\":\"Bu \u00e7al\u0131\u015fma, siyasi olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#primaryimage\",\"url\":\"https:\\\/\\\/psikopolitikdergi.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png\",\"contentUrl\":\"https:\\\/\\\/psikopolitikdergi.com\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png\",\"width\":1200,\"height\":675},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/2026\\\/02\\\/13\\\/rakkadan-tarhana-cilt-ii#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\\\/\\\/psikopolitikdergi.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Psikoloji \u00d6\u011frencileri A\u011f\u0131: ''Gelece\u011fimizi birbirimizin aya\u011f\u0131n\u0131 kayd\u0131rarak de\u011fil, bir araya gelerek kurtarabiliriz''\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#website\",\"url\":\"https:\\\/\\\/psikopolitikdergi.com\\\/\",\"name\":\"Psiko Politik Dergi\",\"description\":\"Ruhsal Politika\",\"publisher\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#organization\"},\"alternateName\":\"Ruhsal Krizler Sistemin Aynas\u0131d\u0131r\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/psikopolitikdergi.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#organization\",\"name\":\"Psiko Politik Dergi\",\"alternateName\":\"Ruhsal Krizler Sistemin Aynas\u0131d\u0131r\",\"url\":\"https:\\\/\\\/psikopolitikdergi.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/psikopolitikdergi.com\\\/wp-content\\\/uploads\\\/2025\\\/08\\\/psikopolitik-w.svg\",\"contentUrl\":\"https:\\\/\\\/psikopolitikdergi.com\\\/wp-content\\\/uploads\\\/2025\\\/08\\\/psikopolitik-w.svg\",\"width\":100,\"height\":100,\"caption\":\"Psiko Politik Dergi\"},\"image\":{\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/x.com\\\/politkpsikoloji\",\"https:\\\/\\\/www.instagram.com\\\/psikopolitik.dergi\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/psikopolitikdergi.com\\\/#\\\/schema\\\/person\\\/ba41e15f2f2102c0da2f6f2cc4c6e235\",\"name\":\"Caner \u00d6zdemir\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/d9d6f279109c0422f5e52f2bfc2e3ac036fe645a95c1ff3ecf9191224a9da145?s=96&d=identicon&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/d9d6f279109c0422f5e52f2bfc2e3ac036fe645a95c1ff3ecf9191224a9da145?s=96&d=identicon&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/d9d6f279109c0422f5e52f2bfc2e3ac036fe645a95c1ff3ecf9191224a9da145?s=96&d=identicon&r=g\",\"caption\":\"Caner \u00d6zdemir\"},\"sameAs\":[\"http:\\\/\\\/pskcaner-qxujy.wordpress.com\"],\"url\":\"https:\\\/\\\/psikopolitikdergi.com\\\/?author=270452333\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Rakka'dan Tarhan'a C\u0130LT II","description":"Bu \u00e7al\u0131\u015fma, siyasi olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii","og_locale":"tr_TR","og_type":"article","og_title":"Rakka'dan Tarhan'a C\u0130LT II","og_description":"Bu \u00e7al\u0131\u015fma, siyasi olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r.","og_url":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii","og_site_name":"Psikopolitik Dergi","article_published_time":"2026-02-12T23:28:27+00:00","article_modified_time":"2026-02-25T00:34:20+00:00","og_image":[{"width":1200,"height":675,"url":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png?fit=1200%2C675&ssl=1","type":"image\/png"}],"author":"Caner \u00d6zdemir","twitter_card":"summary_large_image","twitter_creator":"@politkpsikoloji","twitter_site":"@politkpsikoloji","twitter_misc":{"Yazan:":"Caner \u00d6zdemir","Tahmini okuma s\u00fcresi":"10 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#article","isPartOf":{"@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii"},"author":{"name":"Caner \u00d6zdemir","@id":"https:\/\/psikopolitikdergi.com\/#\/schema\/person\/ba41e15f2f2102c0da2f6f2cc4c6e235"},"headline":"Rakka’dan Tahran’a C\u0130LT II","datePublished":"2026-02-12T23:28:27+00:00","dateModified":"2026-02-25T00:34:20+00:00","mainEntityOfPage":{"@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii"},"wordCount":2161,"publisher":{"@id":"https:\/\/psikopolitikdergi.com\/#organization"},"image":{"@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#primaryimage"},"thumbnailUrl":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png","keywords":["ele\u015ftirel psikoloji","kad\u0131n","psikolog","psikoloji","psikopolitik","Suriye","\u0130mamo\u011flu","\u0130ran"],"articleSection":["G\u00fcn\u00fcn Psikopoliti\u011fi"],"inLanguage":"tr"},{"@type":"WebPage","@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii","url":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii","name":"Rakka'dan Tarhan'a C\u0130LT II","isPartOf":{"@id":"https:\/\/psikopolitikdergi.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#primaryimage"},"image":{"@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#primaryimage"},"thumbnailUrl":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png","datePublished":"2026-02-12T23:28:27+00:00","dateModified":"2026-02-25T00:34:20+00:00","description":"Bu \u00e7al\u0131\u015fma, siyasi olaylar\u0131n ard\u0131ndaki duygusal ekonomiyi, korku ve arzu aras\u0131ndaki gerilimi, iktidar ile \u00f6zne aras\u0131ndaki k\u0131r\u0131lgan ba\u011f\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lma \u00e7abas\u0131d\u0131r.","breadcrumb":{"@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#primaryimage","url":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png","contentUrl":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png","width":1200,"height":675},{"@type":"BreadcrumbList","@id":"https:\/\/psikopolitikdergi.com\/2026\/02\/13\/rakkadan-tarhana-cilt-ii#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/psikopolitikdergi.com\/"},{"@type":"ListItem","position":2,"name":"Psikoloji \u00d6\u011frencileri A\u011f\u0131: ''Gelece\u011fimizi birbirimizin aya\u011f\u0131n\u0131 kayd\u0131rarak de\u011fil, bir araya gelerek kurtarabiliriz''"}]},{"@type":"WebSite","@id":"https:\/\/psikopolitikdergi.com\/#website","url":"https:\/\/psikopolitikdergi.com\/","name":"Psiko Politik Dergi","description":"Ruhsal Politika","publisher":{"@id":"https:\/\/psikopolitikdergi.com\/#organization"},"alternateName":"Ruhsal Krizler Sistemin Aynas\u0131d\u0131r","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/psikopolitikdergi.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/psikopolitikdergi.com\/#organization","name":"Psiko Politik Dergi","alternateName":"Ruhsal Krizler Sistemin Aynas\u0131d\u0131r","url":"https:\/\/psikopolitikdergi.com\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/psikopolitikdergi.com\/#\/schema\/logo\/image\/","url":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/08\/psikopolitik-w.svg","contentUrl":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/08\/psikopolitik-w.svg","width":100,"height":100,"caption":"Psiko Politik Dergi"},"image":{"@id":"https:\/\/psikopolitikdergi.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/politkpsikoloji","https:\/\/www.instagram.com\/psikopolitik.dergi"]},{"@type":"Person","@id":"https:\/\/psikopolitikdergi.com\/#\/schema\/person\/ba41e15f2f2102c0da2f6f2cc4c6e235","name":"Caner \u00d6zdemir","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/secure.gravatar.com\/avatar\/d9d6f279109c0422f5e52f2bfc2e3ac036fe645a95c1ff3ecf9191224a9da145?s=96&d=identicon&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/d9d6f279109c0422f5e52f2bfc2e3ac036fe645a95c1ff3ecf9191224a9da145?s=96&d=identicon&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/d9d6f279109c0422f5e52f2bfc2e3ac036fe645a95c1ff3ecf9191224a9da145?s=96&d=identicon&r=g","caption":"Caner \u00d6zdemir"},"sameAs":["http:\/\/pskcaner-qxujy.wordpress.com"],"url":"https:\/\/psikopolitikdergi.com\/?author=270452333"}]}},"jetpack_publicize_connections":[],"jetpack_likes_enabled":true,"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pgLmlf-1c0","jetpack-related-posts":[{"id":9046,"url":"https:\/\/psikopolitikdergi.com\/2026\/08\/27\/barisin-psikopolitigi","url_meta":{"origin":4588,"position":0},"title":"Bar\u0131\u015f\u0131n Psikopoliti\u011fi: \u00c7er\u00e7eve Yasa T\u00fcrkiye’nin Ruh Halini De\u011fi\u015ftirebilir Mi?","author":"Caner \u00d6zdemir","date":"A\u011fustos 27, 2026","format":false,"excerpt":"R\u00f6portaj: Do\u00e7. Dr. Zeynep Tekku\u015f Set I Psikolog Edit\u00f6rden T\u00fcrkiye'de bar\u0131\u015f, sadece hukuki bir metin veya silahlar\u0131n susmas\u0131yla de\u011fil; \u00f6nyarg\u0131 ve korkunun a\u015f\u0131ld\u0131\u011f\u0131 psikopolitik bir d\u00f6n\u00fc\u015f\u00fcmle m\u00fcmk\u00fcnd\u00fcr. Do\u00e7. Dr. Zeynep Tekku\u015f Set ile bu r\u00f6portajda bar\u0131\u015f\u0131; yasal bir ad\u0131mdan \u00f6te, adalet ve e\u015fitlikle toplumu yeniden in\u015fa eden kapsaml\u0131 bir toplumsal\u2026","rel":"","context":""R\u00f6portaj" i\u00e7inde","block_context":{"text":"R\u00f6portaj","link":"https:\/\/psikopolitikdergi.com\/?cat=1367"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/08\/1787781425460-1.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/08\/1787781425460-1.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/08\/1787781425460-1.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/08\/1787781425460-1.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/08\/1787781425460-1.png?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":3989,"url":"https:\/\/psikopolitikdergi.com\/2025\/12\/19\/gunun-psikopolitigi-cilt-i","url_meta":{"origin":4588,"position":1},"title":"Rojin Kabai\u015f’ten Hanuka Katliam\u0131na – C\u0130LT I","author":"Caner \u00d6zdemir","date":"Aral\u0131k 19, 2025","format":false,"excerpt":"Rojin Kabai\u015f'ten, Hanukah Katliam\u0131na...","rel":"","context":""G\u00fcn\u00fcn Psikopoliti\u011fi" i\u00e7inde","block_context":{"text":"G\u00fcn\u00fcn Psikopoliti\u011fi","link":"https:\/\/psikopolitikdergi.com\/?cat=1426"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/12\/WhatsApp-Image-2025-12-19-at-20.14.11.jpeg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/12\/WhatsApp-Image-2025-12-19-at-20.14.11.jpeg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/12\/WhatsApp-Image-2025-12-19-at-20.14.11.jpeg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/12\/WhatsApp-Image-2025-12-19-at-20.14.11.jpeg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/12\/WhatsApp-Image-2025-12-19-at-20.14.11.jpeg?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":7025,"url":"https:\/\/psikopolitikdergi.com\/2026\/04\/24\/trumpin-psikopolitik-oyunu","url_meta":{"origin":4588,"position":2},"title":"Trump’\u0131n Psikopolitik Oyunu: Yans\u0131tma ve B\u00f6lme","author":"Caner \u00d6zdemir","date":"Nisan 24, 2026","format":false,"excerpt":"\u00a0 Yazar: Klinik Psikolog G\u00fclseda \u00d6zdemir Giri\u015f Siyasal s\u00fcre\u00e7ler yaln\u0131zca kurumsal yap\u0131lar ve politik programlarla de\u011fil, ayn\u0131 zamanda toplumsal duygular ve alg\u0131larla \u015fekillenmektedir. Bu nedenle siyasal davran\u0131\u015f\u0131 anlamak, psikolojik s\u00fcre\u00e7leri de dikkate almay\u0131 gerektirir. G\u00fcn\u00fcm\u00fczde siyasal ileti\u015fim giderek duygular \u00fczerinden kurulmakta; korku, kayg\u0131 ve \u00f6fke gibi duygular siyasal mobilizasyonun \u00f6nemli\u2026","rel":"","context":""D\u00fcnyadan" i\u00e7inde","block_context":{"text":"D\u00fcnyadan","link":"https:\/\/psikopolitikdergi.com\/?cat=1631"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/04\/IMG-20260424-WA0029-1-1-e1777053864615.jpg?resize=350%2C200&ssl=1","width":350,"height":200},"classes":[]},{"id":4220,"url":"https:\/\/psikopolitikdergi.com\/2026\/01\/02\/gorulmek-icin-siddet-otoriter-yonetimlerin-sonucu","url_meta":{"origin":4588,"position":3},"title":"G\u00f6r\u00fclmek \u0130\u00e7in \u015eiddet: Otoriter Y\u00f6netimlerin Sonucu","author":"Caner \u00d6zdemir","date":"Ocak 2, 2026","format":false,"excerpt":"Phasellus vitae ornare varius, quam nunc, tempus purus. Pellentesque malesuada arcu magna, gravida at, convallis ac, accumsan lorem.","rel":"","context":""\u00c7ocuk" i\u00e7inde","block_context":{"text":"\u00c7ocuk","link":"https:\/\/psikopolitikdergi.com\/?cat=1630"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/01\/WhatsApp-Image-2026-01-02-at-00.27.51.jpeg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/01\/WhatsApp-Image-2026-01-02-at-00.27.51.jpeg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/01\/WhatsApp-Image-2026-01-02-at-00.27.51.jpeg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/01\/WhatsApp-Image-2026-01-02-at-00.27.51.jpeg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/01\/WhatsApp-Image-2026-01-02-at-00.27.51.jpeg?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":4935,"url":"https:\/\/psikopolitikdergi.com\/2026\/02\/26\/depremde-kaybolan-cocuklar-travmanin-cevapsiz-sorusu","url_meta":{"origin":4588,"position":4},"title":"Kolektif Travman\u0131n Cevaps\u0131z Sorular\u0131","author":"Caner \u00d6zdemir","date":"\u015eubat 26, 2026","format":false,"excerpt":"Yazar: Caner \u00d6zdemir - Psikolog ve Aile Dan\u0131\u015fman\u0131 \u00a0 \u00d6ZET Bu makale, deprem sonras\u0131 kaybolan \u00e7ocuklar meselesini yaln\u0131zca bireysel bir trajedi olarak de\u011fil, kolektif travma ve kurumsal g\u00fcven krizi ba\u011flam\u0131nda ele almaktad\u0131r. Donald Trump d\u00f6neminde yeniden g\u00fcndeme gelen Jeffrey Epstein dosyalar\u0131n\u0131n yaratt\u0131\u011f\u0131 k\u00fcresel g\u00fcvensizlik atmosferi ile afet d\u00f6nemlerinde ortaya \u00e7\u0131kan\u2026","rel":"","context":""Epstein Dosyas\u0131" i\u00e7inde","block_context":{"text":"Epstein Dosyas\u0131","link":"https:\/\/psikopolitikdergi.com\/?cat=1513"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Depremde-Kaybolan-Cocuklar-1200-x-675-piksel_20260226_032222_0000.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Depremde-Kaybolan-Cocuklar-1200-x-675-piksel_20260226_032222_0000.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Depremde-Kaybolan-Cocuklar-1200-x-675-piksel_20260226_032222_0000.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Depremde-Kaybolan-Cocuklar-1200-x-675-piksel_20260226_032222_0000.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Depremde-Kaybolan-Cocuklar-1200-x-675-piksel_20260226_032222_0000.png?resize=1050%2C600&ssl=1 3x"},"classes":[]},{"id":7955,"url":"https:\/\/psikopolitikdergi.com\/2026\/05\/28\/ilham-hayal-kirikligi","url_meta":{"origin":4588,"position":5},"title":"\u0130lham M\u0131? Hayal K\u0131r\u0131kl\u0131\u011f\u0131 M\u0131?","author":"Caner \u00d6zdemir","date":"May\u0131s 28, 2026","format":false,"excerpt":"\u00a0 R\u00f6portaj: Psikolog Ersin Asl\u0131t\u00fcrk Gezi, yaln\u0131zca bir protesto de\u011fil; T\u00fcrkiye\u2019de kolektif \u00f6znele\u015fmenin, dayan\u0131\u015fman\u0131n ve haysiyet talebinin g\u00f6r\u00fcn\u00fcr oldu\u011fu tarihsel bir k\u0131r\u0131lmayd\u0131. Bu s\u00f6yle\u015fide Gezi\u2019nin ele\u015ftirel psikoloji a\u00e7\u0131s\u0131ndan anlam\u0131n\u0131, solun potansiyel ve s\u0131n\u0131rlar\u0131n\u0131, korku siyasetiyle bast\u0131r\u0131lan umut duygusunu ve b\u00fct\u00fcn bunlar\u0131n bug\u00fcne b\u0131rakt\u0131\u011f\u0131 miras\u0131 konu\u015ftuk. \u00c7\u00fcnk\u00fc baz\u0131 deneyimler yaln\u0131zca ya\u015fanmaz;\u2026","rel":"","context":""Dergi" i\u00e7inde","block_context":{"text":"Dergi","link":"https:\/\/psikopolitikdergi.com\/?cat=14"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/05\/Gezi-Yas-Ve-Melankoli-kopyasi-1200-x-675-piksel_20260528_011504_0002-1.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/05\/Gezi-Yas-Ve-Melankoli-kopyasi-1200-x-675-piksel_20260528_011504_0002-1.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/05\/Gezi-Yas-Ve-Melankoli-kopyasi-1200-x-675-piksel_20260528_011504_0002-1.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/05\/Gezi-Yas-Ve-Melankoli-kopyasi-1200-x-675-piksel_20260528_011504_0002-1.png?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/05\/Gezi-Yas-Ve-Melankoli-kopyasi-1200-x-675-piksel_20260528_011504_0002-1.png?resize=1050%2C600&ssl=1 3x"},"classes":[]}],"jetpack_featured_media_url":"https:\/\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/02\/Rakkadan-Tarhana-1200-x-675-piksel_20260213_021338_0000.png","permalink_manager":null,"_links":{"self":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts\/4588","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/users\/270452333"}],"replies":[{"embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4588"}],"version-history":[{"count":29,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts\/4588\/revisions"}],"predecessor-version":[{"id":4631,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts\/4588\/revisions\/4631"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/media\/4603"}],"wp:attachment":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4588"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4588"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4588"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}