{"id":5707,"date":"2026-03-08T00:54:20","date_gmt":"2026-03-07T21:54:20","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=5707"},"modified":"2026-04-26T01:06:34","modified_gmt":"2026-04-25T22:06:34","slug":"masal-anlaticiligi-ve-toplumsal-cinsiyet","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2026\/03\/08\/masal-anlaticiligi-ve-toplumsal-cinsiyet","title":{"rendered":"Masal Anlat\u0131c\u0131l\u0131\u011f\u0131 ve Toplumsal Cinsiyet"},"content":{"rendered":"\n

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Yazar: S\u0131la Top\u00e7am – Sanat\u00e7\u0131 <\/strong><\/p>\n\n\n\n

\u00c7ocu\u011fun ilk kez kar\u015f\u0131la\u015ft\u0131\u011f\u0131 masal anlat\u0131s\u0131, hem hayal d\u00fcnyas\u0131n\u0131n olu\u015fumunda hem de d\u00fcnyay\u0131 alg\u0131lama bi\u00e7iminin \u015fekillenmesinde \u00f6nemli bir rol oynar. Bu anlat\u0131lara eri\u015fim ise \u00e7o\u011fu zaman farkl\u0131 ki\u015filer ve ileti\u015fim ara\u00e7lar\u0131 arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fir. Bir ate\u015fin ba\u015f\u0131nda anlat\u0131lan s\u00f6zl\u00fc bir hik\u00e2yeden, kuzenlerle birlikte b\u00fcy\u00fckannenin aktard\u0131\u011f\u0131 bir masala; gece uyku \u00f6ncesi annenin anlatt\u0131\u011f\u0131 bir \u00f6yk\u00fcden, televizyonda Adile Na\u015fit\u2019in sundu\u011fu masallara kadar farkl\u0131 kaynaklar bu s\u00fcrecin par\u00e7as\u0131 olabilir. Benzer bi\u00e7imde telefonlardaki masal hatlar\u0131 ya da televizyon kar\u015f\u0131s\u0131nda izlenen bir \u00e7izgi film de \u00e7ocuklar\u0131n masal anlat\u0131lar\u0131yla kar\u015f\u0131la\u015fmas\u0131n\u0131n ara\u00e7lar\u0131 aras\u0131nda yer alabilir.<\/p>\n\n\n

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Masallar\u0131n Kad\u0131n Haf\u0131zas\u0131<\/strong><\/strong><\/p>\n\n\n\n

Tarihsel olarak kamusal alanlarda masal anlat\u0131c\u0131l\u0131\u011f\u0131 \u00e7o\u011fu zaman erkeklerle \u00f6zde\u015fle\u015ftirilmi\u015f olsa da, ev i\u00e7i ya\u015famda ve k\u00f6y topluluklar\u0131nda masal anlat\u0131c\u0131l\u0131\u011f\u0131 yapan kad\u0131nlar\u0131n say\u0131s\u0131 olduk\u00e7a y\u00fcksektir. Nitekim Almanya\u2019da Grimm Karde\u015fler, derledikleri masallar\u0131n \u00f6nemli bir k\u0131sm\u0131n\u0131 ya\u015fl\u0131 kad\u0131n anlat\u0131c\u0131lardan dinleyerek kay\u0131t alt\u0131na alm\u0131\u015ft\u0131r. Bu durum, g\u00fcn\u00fcm\u00fcze yaz\u0131l\u0131 bi\u00e7imde ula\u015fan bir\u00e7ok masal\u0131n asl\u0131nda kad\u0131nlar\u0131n s\u00f6zl\u00fc anlat\u0131 gelene\u011fi arac\u0131l\u0131\u011f\u0131yla aktar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stermektedir. Buna ra\u011fmen \u015fu soru g\u00fcndeme gelmektedir: \u201cMasallarda neden bu kadar belirgin cinsiyet\u00e7i motifler bulunmaktad\u0131r, kad\u0131n karakterler neden \u00e7o\u011funlukla kurtar\u0131lmay\u0131 bekleyen ya da iyi ve uysal bir prenses olarak evlili\u011fi bekleyen fig\u00fcrler bi\u00e7iminde sunulmaktad\u0131r ve bu temsil ger\u00e7ekten b\u00f6yle midir?<\/em><\/p>\n\n\n\n

Toplum genel olarak masallar\u0131 \u00e7izgi filmler ve kitaplar arac\u0131l\u0131\u011f\u0131yla \u00f6\u011frenmektedir. Masallar s\u00f6zl\u00fc anlat\u0131m bi\u00e7imiyle deneyimlenmemekte, alternatif versiyonlar\u0131 bilinmemekte ve \u00e7o\u011fu anlat\u0131n\u0131n \u00f6zg\u00fcn sonu hakk\u0131nda bilgi sahibi olunmamaktad\u0131r. Bu durum, masallara ili\u015fkin toplumsal \u00f6nyarg\u0131lar\u0131n hangi kaynaklardan \u00fcretildi\u011fi sorusunu g\u00fcndeme getirmektedir. <\/p>\n\n\n\n

Masal t\u00fcr\u00fc, s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn \u00f6nemli \u00f6\u011felerinden biridir. Bilinen en eski masallar\u0131n yakla\u015f\u0131k 5.000 y\u0131l \u00f6ncesine uzand\u0131\u011f\u0131 belirtilmektedir. Bu kadar uzun bir zaman dilimi boyunca aktar\u0131lm\u0131\u015f olmas\u0131 dikkat \u00e7ekici bir k\u00fclt\u00fcrel s\u00fcreklili\u011fe i\u015faret eder. Yaz\u0131l\u0131 k\u00fclt\u00fcr ise insanl\u0131k tarihi a\u00e7\u0131s\u0131ndan olduk\u00e7a yenidir; sinema ve televizyon gibi g\u00f6rsel anlat\u0131 bi\u00e7imleri d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde ise bunlar masallar\u0131n yan\u0131nda \u00e7ok daha yak\u0131n d\u00f6nemlerde ortaya \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0<\/p>\n\n\n\n

Yuval Noah Harari, \u201cHomo sapiens\u2019in s\u00fcper g\u00fcc\u00fc peri masallar\u0131na inanmas\u0131d\u0131r.\u201d ifadesini kullanmaktad\u0131r. \u0130nsanlar \u00e7o\u011fu zaman aktar\u0131lan anlat\u0131lar\u0131n izinde anlam d\u00fcnyalar\u0131 kurarlar. Topluluklar ortak hik\u00e2yeler arac\u0131l\u0131\u011f\u0131yla \u015fekillenir; insanlar bu anlat\u0131lar etraf\u0131nda bir araya gelir ya da kimi zaman bu anlat\u0131lar nedeniyle \u00e7at\u0131\u015fma ya\u015fayabilir. Ge\u00e7mi\u015fte anlat\u0131 d\u00fcnyas\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde peri masallar\u0131 bi\u00e7imlendirirken, g\u00fcn\u00fcm\u00fczde g\u00f6rsel ve dijital i\u00e7erikler bireylerin hayal d\u00fcnyas\u0131n\u0131 ve ya\u015fam\u0131 alg\u0131lama bi\u00e7imlerini \u00f6nemli \u00f6l\u00e7\u00fcde etkilemektedir.<\/p>\n\n\n\n

Anlat\u0131lar\u0131n D\u00f6n\u00fc\u015febilir Yap\u0131s\u0131\u00a0<\/strong><\/strong><\/p>\n\n\n\n

Toplumlar de\u011fi\u015fmektedir; peki masallar de\u011fi\u015fmeden kalabilir mi? S\u00f6zl\u00fc k\u00fclt\u00fcr gelene\u011finin en belirgin \u00f6zelliklerinden biri d\u00f6n\u00fc\u015febilmesi ve yeniden bi\u00e7imlenebilmesidir. Ancak bir anlat\u0131 metni kitapla\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda ya da sinemaya aktar\u0131ld\u0131\u011f\u0131nda, i\u00e7eri\u011fi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sabitlenmi\u015f bir forma kavu\u015fur. Masal \u00e7o\u011fu zaman anlat\u0131c\u0131n\u0131n yorumuyla bi\u00e7imlenir. Evet, binlerce y\u0131l \u00f6ncesinden aktar\u0131lm\u0131\u015ft\u0131r; fakat onu anlatan ki\u015filer kendi bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131, \u00f6zlemlerini ve i\u00e7inde ya\u015fad\u0131klar\u0131 toplumun yarg\u0131lar\u0131n\u0131 anlat\u0131ya d\u00e2hil etmi\u015ftir. E\u011fer bu aktar\u0131m yaln\u0131zca s\u00f6zl\u00fc gelenek i\u00e7inde s\u00fcrseydi, masallar\u0131n temel \u00e7at\u0131s\u0131 korunacak, ancak ayr\u0131nt\u0131lar her d\u00f6nemin toplumsal normlar\u0131na g\u00f6re yeniden \u015fekillenecekti. <\/p>\n\n\n\n

Buna kar\u015f\u0131n anlat\u0131 sinema ya da kitap bi\u00e7imine d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcnde, \u00f6rne\u011fin Rapunzel karakteri sar\u0131 sa\u00e7l\u0131 ve bir prens taraf\u0131ndan kurtar\u0131lan gen\u00e7 bir kad\u0131n olarak temsil edilmi\u015ftir. Oysa masal\u0131n \u00f6zg\u00fcn anlat\u0131s\u0131nda son b\u00f6yle bitmemekte ve Rapunzel\u2019in sa\u00e7 rengi a\u00e7\u0131k bi\u00e7imde betimlenmemektedir. Bu unsurlar, anlat\u0131y\u0131 film ya da kitap bi\u00e7imine d\u00f6n\u00fc\u015ft\u00fcren ki\u015filerin yorumlar\u0131n\u0131n sonucudur. Bu durumda \u015fu soru ortaya \u00e7\u0131kmaktad\u0131r: T\u00fcm masallar\u0131n kad\u0131nlar\u0131 zorunlu olarak \u00e7aresiz fig\u00fcrler olarak temsil etti\u011fi s\u00f6ylenebilir mi?<\/p>\n\n\n

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Sembolik Dil ve Bilin\u00e7d\u0131\u015f\u0131\u00a0<\/strong><\/strong><\/p>\n\n\n\n

Masallar, halk\u0131n i\u00e7inden do\u011fan anlat\u0131 formlar\u0131d\u0131r ve bu anlat\u0131lar yaln\u0131zca erkek kahramanlar\u0131 de\u011fil, ayn\u0131 zamanda olduk\u00e7a g\u00fc\u00e7l\u00fc kad\u0131n karakterleri de i\u00e7erir. Nitekim farkl\u0131 k\u00fclt\u00fcrlerin masal geleneklerine bak\u0131ld\u0131\u011f\u0131nda bu t\u00fcr kad\u0131n fig\u00fcrlerine s\u0131k\u00e7a rastlan\u0131r. Masallar\u0131n dili do\u011frudan de\u011fil, semboliktir. \u00d6rne\u011fin masallarda krall\u0131klar\u0131n bulunmas\u0131, monar\u015fik bir siyasal \u00f6zlemi yans\u0131tmak zorunda de\u011fildir; daha \u00e7ok sembolik bir d\u00fczeni ifade eder. \u201cKrall\u0131k\u201d dendi\u011finde kastedilen \u015fey, belirli bir toplumsal veya psikolojik d\u00fczenin metaforik temsilidir. Masallar kendi i\u00e7sel mant\u0131klar\u0131na sahip anlat\u0131lard\u0131r: imk\u00e2ns\u0131z olan\u0131n m\u00fcmk\u00fcn oldu\u011fu, b\u00fcy\u00fclerin ger\u00e7ekle\u015fti\u011fi ve ger\u00e7ekli\u011fin r\u00fcya diline yakla\u015ft\u0131\u011f\u0131 bir anlat\u0131 evreni kurarlar. <\/p>\n\n\n\n

Tam da bu nedenle masallar g\u00fc\u00e7l\u00fc bir etki yarat\u0131r; \u00e7\u00fcnk\u00fc sembolik anlat\u0131 yap\u0131lar\u0131 arac\u0131l\u0131\u011f\u0131yla do\u011frudan bilin\u00e7d\u0131\u015f\u0131 s\u00fcre\u00e7lere hitap ederler. Ancak bu durum ayn\u0131 zamanda masallar\u0131 manip\u00fclasyona da a\u00e7\u0131k hale getirir. Masal dinleyen ki\u015fi \u00e7o\u011fu zaman savunmalar\u0131n\u0131 ask\u0131ya al\u0131r ve anlat\u0131y\u0131 \u00e7ocukluk merak\u0131yla dinler. Bu noktada anlat\u0131c\u0131n\u0131n kim oldu\u011fu ve anlat\u0131y\u0131 nas\u0131l kurdu\u011fu kritik hale gelir. G\u00fcn\u00fcm\u00fczde masallar\u0131n cinsiyet\u00e7i olarak alg\u0131lanmas\u0131na yol a\u00e7an unsurlar \u00f6rne\u011fin c\u00fccelerin tamam\u0131n\u0131n erkek olarak temsil edilmesi ya da prenseslerin belirli g\u00fczellik normlar\u0131na g\u00f6re tasvir edilmesi masallar\u0131n \u00f6zg\u00fcn yap\u0131s\u0131na i\u00e7kin de\u011fildir. Bu t\u00fcr temsiller daha \u00e7ok modern anlat\u0131 \u00fcreticilerinin, \u00f6zellikle de end\u00fcstriyel k\u00fclt\u00fcr i\u00e7inde \u00e7al\u0131\u015fan yap\u0131mc\u0131lar\u0131n ve yeniden anlat\u0131c\u0131lar\u0131n tercihleriyle \u015fekillenmi\u015ftir.<\/p>\n\n\n

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E\u015fitlik\u00e7i Masallar \u0130\u00e7in Ele\u015ftirel Okuma<\/strong><\/strong><\/p>\n\n\n\n

\u00c7ocuklar\u0131n e\u015fitlik\u00e7i masallar dinlemesini isteyen ebeveynler i\u00e7in en temel \u00f6neri, daha fazla masal okumak ve okunan masallar\u0131 ele\u015ftirel bir dikkatle de\u011ferlendirmektir. Masallar\u0131n temel anlat\u0131 \u00e7at\u0131s\u0131na sad\u0131k kal\u0131rken, onlar\u0131n ne s\u00f6ylemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 sezmek ve bu anlam\u0131 kavrayarak ba\u015fkalar\u0131yla payla\u015fmak m\u00fcmk\u00fcnd\u00fcr. Masallar\u0131n zaman zaman ku\u015fkuyla kar\u015f\u0131lanmas\u0131n\u0131n nedenlerinden biri de b\u00fcy\u00fck olas\u0131l\u0131kla ta\u015f\u0131d\u0131klar\u0131 g\u00fc\u00e7l\u00fc etkidir. \u00c7\u00fcnk\u00fc etkili bi\u00e7imde anlat\u0131ld\u0131klar\u0131nda insan zihni bu anlat\u0131lar\u0131 adeta ger\u00e7ekmi\u015f gibi i\u015fler; bu durum hem ruh halini hem de davran\u0131\u015f \u00f6r\u00fcnt\u00fclerini etkileyebilir. Nitekim masallar, binlerce y\u0131ld\u0131r aktar\u0131lan son derece geni\u015f bir k\u00fclt\u00fcrel haf\u0131zan\u0131n par\u00e7as\u0131d\u0131r. Bu k\u00fclt\u00fcrel aktar\u0131m\u0131n ta\u015f\u0131y\u0131c\u0131lar\u0131n\u0131n tarihsel olarak \u00e7o\u011fu zaman kad\u0131nlar olmas\u0131 da dikkat \u00e7ekicidir. G\u00fcn\u00fcm\u00fczde masal anlat\u0131c\u0131lar\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn kad\u0131n olmas\u0131 bu a\u00e7\u0131dan rastlant\u0131sal de\u011fildir. Burada kastedilen \u015fey, eski masallar\u0131n sonlar\u0131n\u0131 keyfi bi\u00e7imde de\u011fi\u015ftirmek de\u011fildir.\u00a0<\/p>\n\n\n\n

SONU\u00c7\u00a0<\/strong><\/p>\n\n\n\n

E\u011fer masallar\u0131 \u00f6nemsiyorsak, \u00f6ncelikle onlar\u0131 ara\u015ft\u0131rmak, ard\u0131ndan kendi dilimize ve duyarl\u0131l\u0131\u011f\u0131m\u0131za uyarlayarak payla\u015fmak daha anlaml\u0131 bir yakla\u015f\u0131m olacakt\u0131r. Bir masal\u0131 dinledi\u011fimizde veya okudu\u011fumuzda rahats\u0131zl\u0131k hissediyorsak, ilk olarak o anlat\u0131n\u0131n kim taraf\u0131ndan ve nas\u0131l aktar\u0131ld\u0131\u011f\u0131na bakmak gerekir. \u00c7\u00fcnk\u00fc do\u011fru s\u00f6zler bile yanl\u0131\u015f bir anlat\u0131m ba\u011flam\u0131nda ifade edildi\u011finde incitici bir etki yaratabilir. <\/p>\n\n\n\n

Bu nedenle dile\u011fimiz, masallar\u0131n iyi anlat\u0131c\u0131lar\u0131n elinde yeniden hayat bulmas\u0131 ve bu g\u00fc\u00e7l\u00fc anlat\u0131 miras\u0131n\u0131n e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve adalet gibi de\u011ferleri destekleyen bir y\u00f6nde kullan\u0131labilmesidir.<\/p>\n\n\n\n

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Yazar: S\u0131la Top\u00e7am – Sanat\u00e7\u0131 \u00c7ocu\u011fun ilk kez kar\u015f\u0131la\u015ft\u0131\u011f\u0131 masal anlat\u0131s\u0131, hem hayal d\u00fcnyas\u0131n\u0131n olu\u015fumunda hem de d\u00fcnyay\u0131 alg\u0131lama bi\u00e7iminin \u015fekillenmesinde \u00f6nemli bir rol oynar. Bu 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