{"id":5939,"date":"2026-03-15T23:44:57","date_gmt":"2026-03-15T20:44:57","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=5939"},"modified":"2026-04-26T09:55:12","modified_gmt":"2026-04-26T06:55:12","slug":"yas-ve-iktidar","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2026\/03\/15\/yas-ve-iktidar","title":{"rendered":"Yas ve \u0130ktidar"},"content":{"rendered":"\n

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Yazar: Ceren Yak\u0131c\u0131 – Psikolog<\/strong><\/p>\n\n\n\n

“Kimse yas tutmayacak!” diyen Kreon’un buyru\u011fu bug\u00fcn de yank\u0131lanmaya devam etmektedir. Bu buyruk, yas\u0131n e\u015fit da\u011f\u0131lmad\u0131\u011f\u0131 bir d\u00fcnyay\u0131 tarif eder. Yas, \u00e7o\u011fu zaman kay\u0131plar\u0131m\u0131z\u0131n ard\u0131ndan ger\u00e7ekele\u015fen bir s\u00fcre\u00e7 olmas\u0131n\u0131n yan\u0131 s\u0131ra siyasal bir ayr\u0131cal\u0131kt\u0131r da ayn\u0131 zamanda. Kimlerin \u00f6l\u00fcm\u00fcn\u00fcn kamusal alanda tan\u0131naca\u011f\u0131, kimlerin \u00f6l\u00fcm\u00fcn\u00fcn sessizce ge\u00e7i\u015ftirilece\u011fi, hangi ya\u015famlar\u0131n “ya\u015famdan” say\u0131laca\u011f\u0131 ve hangi ya\u015famlar\u0131n yas\u0131n\u0131n kamusal alanda tutulup tutulmayaca\u011f\u0131 bir iktidar meselesidir. (Butler, 2024)<\/em><\/p>\n\n\n

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Ankara Kolej’de toplan\u0131p Y\u00fcksel Caddesine y\u00fcr\u00fcmek isteyen ve 6 \u015eubat’ta ger\u00e7ekle\u015fen depremin 3. y\u0131l\u0131nda anma ger\u00e7ekle\u015ftirmek isteyen insanlara, polislerin dalga ge\u00e7er gibi g\u00fcle g\u00fcle sald\u0131rd\u0131\u011f\u0131na, bir polisin sa\u011fl\u0131k emek\u00e7isi Reyhan T\u00fcfek\u00e7iye tokat att\u0131\u011f\u0131na, avukat D\u00f6nd\u00fc Kur\u015funo\u011flu’nun da s\u00f6yledi\u011fi \u00fczere; bir kad\u0131n\u0131n kaburgas\u0131n\u0131n k\u0131r\u0131ld\u0131\u011f\u0131na ve bir di\u011fer kad\u0131n\u0131n sa\u00e7\u0131n\u0131n \u00e7ekilerek s\u00fcr\u00fcklendi\u011fini \u00f6fkeyle ve h\u00fcz\u00fcnle ya\u015fad\u0131k ve tan\u0131kl\u0131k ettik (Yeni Ankara, 2026). <\/p>\n\n\n\n

Bu tan\u0131k oldu\u011fumuz devlet \u015fiddeti, kamusal alan\u0131n daralt\u0131lmas\u0131n\u0131n ve anma hakk\u0131n\u0131n bast\u0131r\u0131lmas\u0131n\u0131n ruh sa\u011fl\u0131\u011f\u0131 \u00fczerindeki etkilerini de g\u00f6r\u00fcn\u00fcr k\u0131lm\u0131\u015ft\u0131r. Devlet \u015fiddeti yaln\u0131zca copla ya da g\u00f6zalt\u0131yla de\u011fil; yas\u0131n g\u00f6r\u00fcnmez k\u0131l\u0131nmas\u0131yla da i\u015flemektedir. Kamusal alan\u0131n kapat\u0131lmas\u0131, kolektif haf\u0131zan\u0131n par\u00e7alanmas\u0131 anlam\u0131na gelir. Tan\u0131nma, ifade ve anma hakk\u0131; yaln\u0131zca siyasal talepler de\u011fil, iyile\u015fmenin \u00f6nko\u015fullar\u0131d\u0131r. Kamusal yas\u0131n bast\u0131r\u0131lmas\u0131 ise travman\u0131n kronikle\u015fmesine ve toplumsal ba\u011flar\u0131n zay\u0131flamas\u0131na yol a\u00e7maktad\u0131r.\u00a0<\/p>\n\n\n\n

Cem Kaptano\u011flu’nun “Travma, Toplumsal Yas ve Ba\u011f\u0131\u015flama” <\/strong>makalesinde ifade etti\u011fi gibi, yas\u0131 tutulamayan kay\u0131plar, toplumsal bellekte onar\u0131lamaz yaralar b\u0131rakmaktad\u0131r. Kaptano\u011flu’na g\u00f6re, yas\u0131n kamusal alanda ifade edilememesi, \u00f6zneleri ve topluluklar\u0131 travman\u0131n i\u00e7inde hapsetmekle kalmaz; ayn\u0131 zamanda kolektif haf\u0131zan\u0131n par\u00e7alanmas\u0131na neden olur. Ayr\u0131ca, failin serbest b\u0131rak\u0131lmas\u0131 gibi cezas\u0131zl\u0131k politikalar\u0131, \u00f6znelerde \u00e7aresizlik, de\u011fersizlik ve \u00f6fke gibi duygular peki\u015ftirir. Bu durum, yaln\u0131zca bireysel ruh sa\u011fl\u0131\u011f\u0131n\u0131 de\u011fil, kolektif bir toplum olarak bir arada ya\u015fama kapasitemizi de tehdit eder (Kaptono\u011flu, 2009).<\/p>\n\n\n\n

Judith Lewis Herman ise travma sonras\u0131 iyile\u015fmenin \u00fc\u00e7 temel a\u015famada ger\u00e7ekle\u015fti\u011fini \u00f6ne s\u00fcrer: <\/p>\n\n\n\n

1 – G\u00fcvenli\u011fin sa\u011flanmas\u0131, <\/p>\n\n\n\n

2 – Tan\u0131kl\u0131\u011f\u0131n in\u015fas\u0131 ve anlat\u0131n\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn kurulmas\u0131, <\/p>\n\n\n\n

3 – Bireysel g\u00fcc\u00fcn ve sosyal ba\u011flant\u0131lar\u0131n yeniden tesis edilmesi (Herman, 2023).<\/p>\n\n\n

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Bu \u00fc\u00e7 unsur sadece terap\u00f6tik ba\u011flamda de\u011fil; toplumsal hareketlerde, anmalarda, forumlarda, y\u00fcr\u00fcy\u00fc\u015flerde de kar\u015f\u0131m\u0131za \u00e7\u0131kar. Hatay Samanda\u011f’da, TOK\u0130 evlerinin teslim edilmesinin ard\u0131ndan evlerde hala elektrik ve do\u011falgaz olmamas\u0131 ve buna ra\u011fmen fatura gelmesi, hala konteyner kentlerde kalmak zorunda insanlar\u0131n sesi duyulmadan “diren\u00e7li kentler”<\/strong> ad\u0131na ad\u0131m at\u0131lmamas\u0131, Gaziantep Nurda\u011f\u0131nda rezerv alan ilan edilen b\u00f6lgelerde ya\u015fayan insanlar\u0131n m\u00fclks\u00fczle\u015ftirme politikas\u0131na kar\u015f\u0131n, mahkemeye ba\u015fvurmas\u0131n\u0131n evlerinin teslim edilmeme gerek\u00e7esi olmas\u0131, depremzedelerin davay\u0131 geri \u00e7ekme \u015fart\u0131yla evlerinin teslim edilece\u011fi mesajlar\u0131n\u0131 almalar\u0131 (Cumhuriyet, 2026; Evrensel, 2026), b\u00fct\u00fcn bu s\u00fcre\u00e7ler ilk a\u015fama g\u00fcvenli\u011fi sekteye u\u011fratmaktad\u0131r. <\/p>\n\n\n\n

Is\u0131namayan evler, su basan daireler, m\u00fclkiyet hakk\u0131 \u00fczerindeki belirsizlikler yaln\u0131zca teknik eksiklikler de\u011fildir; s\u00fcrekli tetikte olma halini besleyen yap\u0131sal g\u00fcvencesizliklerdir.<\/p>\n\n\n\n

Tan\u0131kl\u0131k ve kolektif anlat\u0131 ise bast\u0131r\u0131lm\u0131\u015f haf\u0131zalar\u0131n yeniden ses bulmas\u0131n\u0131 sa\u011flar. Judith Lewis Herman\u2019\u0131n da dedi\u011fi gibi: \u201cSu\u00e7lar\u0131n\u0131n sorumlulu\u011fundan ka\u00e7mak i\u00e7in fail, unutmay\u0131 te\u015fvik etmek ad\u0131na elinden gelen her \u015feyi yapar. Gizlilik ve sessizlik, failin ilk savunma hatt\u0131d\u0131r. Gizlilik i\u015fe yaramazsa fail kurban\u0131n\u0131n g\u00fcvenilirli\u011fine sald\u0131r\u0131r. Onu tamamen susturamazsa, kimsenin dinlememesini sa\u011flamaya \u00e7al\u0131\u015f\u0131r” (Herman, 2024). <\/strong><\/p>\n\n\n\n

Bu ba\u011flamda Ankara’da ger\u00e7ekle\u015fen polis \u015fiddetini g\u00f6z \u00f6n\u00fcnde bulundurursak, tan\u0131kl\u0131\u011f\u0131n ve anmalar\u0131n kriminalize edildi\u011fi bir ortamda, iyile\u015fmenin ikinci a\u015famas\u0131 nas\u0131l tamamlanacakt\u0131r? Failin savunma hatt\u0131 olarak i\u015fleyen sessizlik k\u00fclt\u00fcr\u00fc k\u0131r\u0131lmadan, toplumsal ba\u011f yeniden nas\u0131l kurulacakt\u0131r? Ve belki de en temel soru \u015fudur:<\/p>\n\n\n\n

Dinlenilmeyen ve hatta muktedirler taraf\u0131ndan kriminalize edilmeye \u00e7al\u0131\u015f\u0131lan bir tan\u0131kl\u0131k, ger\u00e7ekten iyile\u015febilir mi?<\/p>\n\n\n

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Kolektif travmalar\u0131n derinli\u011fi, yaln\u0131zca kayb\u0131n a\u011f\u0131rl\u0131\u011f\u0131yla de\u011fil; o kayb\u0131n tan\u0131n\u0131rl\u0131\u011f\u0131yla, g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcyle, hatta yas tutma hakk\u0131n\u0131n teslim edili\u015f bi\u00e7imiyle \u00f6l\u00e7\u00fcl\u00fcr. G\u00fcvenli bir alandan mahrum kalm\u0131\u015f bedenler, adalet aray\u0131\u015f\u0131 kriminalize edilmi\u015f sesler, kamusal alanda anma imk\u00e2n\u0131 gasp edilmi\u015f haf\u0131zalar, t\u00fcm bunlar travman\u0131n kronikle\u015fmesine zemin haz\u0131rlayan yap\u0131sal ko\u015fullard\u0131r. <\/p>\n\n\n\n

Do\u00e7. Dr. Banu Y\u0131lmaz, \u201cKay\u0131p ve Yas Psikolojisi\u201d <\/strong>kitab\u0131nda kolektif yasa dair \u015f\u00f6yle demi\u015ftir; \u201cTravma ya\u015fam\u0131\u015f toplumlar i\u00e7in yas, yaln\u0131zca travmadan sonraki ya\u015fama uyum sa\u011flamak ve uzla\u015f\u0131 i\u00e7in de\u011fil, ayn\u0131 zamanda daha sonraki \u015fiddeti olas\u0131 hale getirecek alg\u0131larla m\u00fccadele etmek i\u00e7in de gereklidir.\u201d<\/strong> (Y\u0131lmaz, 2023)\u00a0\u00a0<\/strong><\/p>\n\n\n\n

\u0130yile\u015fme, yaln\u0131zca bireysel bir i\u00e7e d\u00f6n\u00fc\u015f s\u00fcreci de\u011fil; toplumsal olarak g\u00fcvenin yeniden in\u015fas\u0131, hik\u00e2yenin tan\u0131klarca payla\u015f\u0131labilmesi ve \u00f6znenin g\u00fcc\u00fcn\u00fcn topluluklarla birlikte restore edilmesidir. Bu \u00fc\u00e7 a\u015faman\u0131n hi\u00e7biri; failin korundu\u011fu, adaletsizli\u011fi ya\u015fayanlar\u0131n susturuldu\u011fu, yas\u0131n g\u00f6r\u00fcnmez k\u0131l\u0131nd\u0131\u011f\u0131 bir ortamda tamamlanamaz. <\/p>\n\n\n\n

Kamusal yas\u0131n reddi, ayn\u0131 zamanda toplumsal haf\u0131zan\u0131n par\u00e7alanmas\u0131d\u0131r; haf\u0131zan\u0131n par\u00e7alanmas\u0131 ise iyile\u015fmenin \u00f6nko\u015fullar\u0131n\u0131n yok edilmesi demektir. Temel insan haklar\u0131na eri\u015fimin olmad\u0131\u011f\u0131, insanl\u0131k onuruna yara\u015f\u0131r ya\u015fam ko\u015fullar\u0131n\u0131n sa\u011flanmad\u0131\u011f\u0131, adalet mekanizmalar\u0131n\u0131n i\u015flemedi\u011fi bir zeminde, travma sonras\u0131 iyile\u015fme veya b\u00fcy\u00fcme s\u00f6ylemi yaln\u0131zca retorik bir aldatmacaya d\u00f6n\u00fc\u015f\u00fcr.\u00a0<\/p>\n\n\n\n

Ger\u00e7ek \u015fudur: \u0130yile\u015fme, ancak \u00f6nce g\u00fcvenlik hissi yeniden kazan\u0131ld\u0131\u011f\u0131nda, ard\u0131ndan tan\u0131kl\u0131k me\u015fru ve korunur bir alan buldu\u011funda, son olarak da toplumsal ba\u011flar adalet aray\u0131\u015f\u0131 etraf\u0131nda yeniden \u00f6r\u00fcld\u00fc\u011f\u00fcnde m\u00fcmk\u00fcn olabilir. Dolay\u0131s\u0131yla adaletin, tan\u0131nman\u0131n ve kamusal yas hakk\u0131n\u0131n teslim edildi\u011fi bir d\u00fcnyada bireysel ve kolektif iyile\u015fmenin varl\u0131\u011f\u0131ndan s\u00f6z edilebilir.
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KAYNAK\u00c7A<\/strong><\/p>\n\n\n\n

Butler, J. (2024). K\u0131r\u0131lgan Hayat: Yas\u0131n ve \u015eiddetin G\u00fcc\u00fc (B. Ert\u00fcr, \u00c7ev.). Metis Yay\u0131nc\u0131l\u0131k. (Orijinal eser 2005 y\u0131l\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r).<\/p>\n\n\n\n

Cumhuriyet. (2026). 6 \u015eubat depremlerinin 3. y\u0131l\u0131… Samanda\u011f TOK\u0130’lerinde duvarlarda \u00e7atlak ve su s\u0131z\u0131nt\u0131s\u0131 var: Kusurlar\u0131n \u00fcst\u00fcn\u00fc \u00e7imentoyla \u00f6rt\u00fcyorlar! <\/p>\n\n\n\n

Evrensel. (2026). Nurda\u011f\u0131\u2019nda rezerv alan konutlar\u0131 iddias\u0131: Davadan vazge\u00e7meyenlere ev verilmiyor. <\/p>\n\n\n\n

Herman.J.L.(2023). Travma ve \u0130yile\u015fme: \u015eiddetin Sonu\u00e7lar\u0131, Ev \u0130\u00e7i \u0130stismardan Siyasi Ter\u00f6re (T.Tosun, \u00c7ev.). Literat\u00fcr Yay\u0131nc\u0131l\u0131k. (Orijinal eser 1992 y\u0131l\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r)<\/p>\n\n\n\n

Herman.J.L.(2024). Hakikat ve Onar\u0131m: Travma Ma\u011fdurlar\u0131 Nas\u0131l Bir Adalet Tasavvur Eder? (T.Tosun, \u00c7ev.). Literat\u00fcr Yay\u0131nc\u0131l\u0131k. (Orijinal eser 2023 y\u0131l\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r)<\/p>\n\n\n\n

Kaptano\u011flu.C. Travma, Toplumsal Yas ve Ba\u011f\u0131\u015flama, Birikim, Aral\u0131k 2009, say\u0131: 248<\/p>\n\n\n\n

Yeni Ankara. (2026). Ankara\u2019da \u015fiddet ma\u011fduru kad\u0131nlardan polise su\u00e7 duyurusu. https:\/\/www.yeniankara.com.tr\/ankara\/ankarada-siddet-magduru-kadinlardan-polise-suc-duyurusu-155216<\/a><\/p>\n\n\n\n

Y\u0131lmaz, B. (2023). Kolektif Yas.<\/p>\n\n\n\n

E. Keser (Ed.), Kay\u0131p ve yas psikolojisi (s. 513-525). Nobel Akademik Yay\u0131nc\u0131l\u0131k.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Yazar: Ceren Yak\u0131c\u0131 – Psikolog “Kimse yas tutmayacak!” diyen Kreon’un buyru\u011fu bug\u00fcn de yank\u0131lanmaya devam etmektedir. Bu buyruk, yas\u0131n e\u015fit da\u011f\u0131lmad\u0131\u011f\u0131 bir d\u00fcnyay\u0131 tarif eder. Yas, [\u2026]<\/span><\/p>\n","protected":false},"author":270452333,"featured_media":5940,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"[]","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[2,1627],"tags":[1499,1577,1562,1378,1492,1461,1575,1557,1564,1566,1444,1403,1578,1482,1574],"class_list":["post-5939","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-en-yeniler","category-psikoloji","tag-6-subat-depremi","tag-olum-sonrasi-travma","tag-degersizlik-hissi","tag-elestirel-psikoloji","tag-feminist","tag-feminizm","tag-hatay-depremi","tag-isci-sinifi","tag-kapitalizm-ve-depresyon","tag-klinik-sosyal-psikoloji","tag-politik-psikoloji","tag-psikolog","tag-travma-sonrasi-stres-bozuklugu","tag-yas","tag-yas-sureci"],"yoast_head":"\nYas 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