{"id":8086,"date":"2026-06-16T00:22:10","date_gmt":"2026-06-15T21:22:10","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=8086"},"modified":"2026-06-16T01:01:04","modified_gmt":"2026-06-15T22:01:04","slug":"ciplak-arama","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2026\/06\/16\/ciplak-arama","title":{"rendered":"\u00c7\u0131plak Arama: Utan\u00e7, \u015eiddet ve Psikoloji"},"content":{"rendered":"\n

 <\/p>\n\n\n\n

R\u00f6portaj: Dr. Ava \u015eirin Tav I Psikiyatrist<\/strong><\/p>\n\n\n

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ED\u0130T\u00d6RDEN<\/strong><\/p>\n\n\n\n

Fato\u015f P\u0131nar T\u00fcrker\u2019in<\/strong> \u0130BB davas\u0131ndaki \u00e7\u0131plak arama beyan\u0131; insan onuru, travma ve iktidar\u0131n beden \u00fczerindeki tahakk\u00fcm\u00fcn\u00fc bir kez daha g\u00fcndeme ta\u015f\u0131d\u0131. Psikiyatrist Dr. Ava \u015eirin Tav<\/strong> ile yapt\u0131\u011f\u0131m\u0131z s\u00f6yle\u015fide; beden s\u0131n\u0131rlar\u0131n\u0131n ihlalinden do\u011fan psikolojik anlam\u0131, utan\u00e7 ve travma s\u00fcre\u00e7lerini, hak ihlallerinin hem bireysel hem de toplumsal ruh sa\u011fl\u0131\u011f\u0131 \u00fczerindeki etkilerini ele ald\u0131k.<\/p>\n\n\n\n

1 – \u0130nsan haklar\u0131 ve ruh sa\u011fl\u0131\u011f\u0131 aras\u0131nda nas\u0131l bir ili\u015fki bulunmaktad\u0131r?<\/strong><\/p>\n\n\n\n

\u0130nsan haklar\u0131 ile ruhsall\u0131k aras\u0131nda do\u011frudan bir ili\u015fki vard\u0131r. \u0130nsan haklar\u0131n\u0131n ruhsal perspektiften anlam\u0131; temel g\u00fcven duygusunun korundu\u011fu, bireyin kimli\u011fini, kendilik de\u011ferini, bask\u0131 alt\u0131nda hissetmeden \u00f6zg\u00fcrce in\u015fa etti\u011fi, b\u00f6ylelikle  farkl\u0131l\u0131klar\u0131n ve \u00f6zg\u00fcn kimliklerin ya\u015fam \u015fans\u0131 buldu\u011fu, kolektif ruhsal havuzun  tek tiple\u015fmek yerine zengin bir mozai\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc sosyal bir yap\u0131y\u0131 ifade eder. <\/p>\n\n\n\n

B\u00f6yle bir toplum tezah\u00fcr\u00fc toplumsal aidiyeti besler, bireyin ruhsal b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn de koruyucusudur. Ki\u015fiyi haklar\u0131ndan mahrum b\u0131rakan her sistem, onun bu ruhsal b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc y\u0131karak, onu nesnelle\u015ftirir. Hak ihlali ; bireyin d\u0131\u015fsal olanla\u00a0 i\u00e7erisinde olan\u0131n ( b\u00fcy\u00fck \u00f6teki) ili\u015fkisini bozan bir s\u0131n\u0131r ihlalidir. Bu durum arkaik korkular\u0131 ve kayg\u0131lar\u0131 tetikler. \u0130nsan olma onurunun zarar g\u00f6rmesi\u00a0 ve ruhsal b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn kayb\u0131 ak\u0131l sa\u011fl\u0131\u011f\u0131n\u0131 zedeler. \u00d6\u011frenilmi\u015f \u00e7aresizlik, depresyon, kronik anksiyete ve kimlik \u00e7at\u0131\u015fmalar\u0131na zemin haz\u0131rlar. <\/p>\n\n\n\n

2 – \u00c7\u0131plak arama tart\u0131\u015fmalar\u0131 bize devlet, vatanda\u015f ve beden aras\u0131ndaki ili\u015fki hakk\u0131nda ne anlatmaktad\u0131r?<\/strong><\/p>\n\n\n

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Bunu basit bir g\u00fcvenlik prosed\u00fcr\u00fc olarak g\u00f6remeyiz, \u00e7\u0131plak aramada beden \u00fczerinden bireyin ruhsal b\u00fct\u00fcnl\u00fc\u011f\u00fc hedef al\u0131nmaktad\u0131r. Giysilerinden ar\u0131nd\u0131r\u0131lan insan, sosyal stat\u00fc ve kimli\u011finden de ar\u0131nd\u0131r\u0131lm\u0131\u015ft\u0131r. Temel g\u00fcven duygusu insan ruh sa\u011fl\u0131\u011f\u0131n\u0131n temelidir. Psikolojik geli\u015fimde \u00e7ocuklu\u011fun erken d\u00f6neminde beden s\u0131n\u0131rlar\u0131; bireyin ben ve \u00f6teki ayrimini yapt\u0131\u011f\u0131, ben  ile \u00f6teki aras\u0131ndaki ili\u015fkiyi reg\u00fcle etti\u011fi en mahrem kalesidir. Sa\u011fl\u0131kl\u0131 bir benlik yap\u0131s\u0131 \u00f6nce bu bedensel s\u0131n\u0131rlar \u00fczerinden kurulur ve zihinselle\u015ftirilerek b\u00fct\u00fcnselle\u015fir. <\/p>\n\n\n\n

Bu ba\u011flamda, \u00e7\u0131plak arama sadece beden s\u0131n\u0131rlar\u0131na y\u00f6nelmi\u015f bir tehdit de\u011fil zihinsel alana da bir m\u00fcdahaledir. Bedenin sana de\u011fil devlete aittir mesaj\u0131 ta\u015f\u0131r. Ki\u015finin bedeni \u00fczerinden benli\u011fine y\u00f6nelen bu sald\u0131r\u0131, ki\u015finin \u00f6znelli\u011finin ve  mahremiyetinin yok say\u0131ld\u0131\u011f\u0131, ben-\u00f6teki anlam\u0131nda s\u0131n\u0131rlar\u0131n bulan\u0131kla\u015ft\u0131\u011f\u0131, kendilik sayg\u0131s\u0131n\u0131n yitirildi\u011fi bir kay\u0131p duygusu yarat\u0131r. <\/p>\n\n\n\n

3 – \u00c7\u0131plak arama gibi uygulamalarda g\u00fc\u00e7 ili\u015fkileri bireyin psikolojik deneyimini nas\u0131l etkiler?<\/strong><\/p>\n\n\n\n

\u00c7\u0131plak arama bir g\u00fcvenlik \u00f6nleminden \u00e7ok, devlet mekanizmas\u0131n\u0131n g\u00fcc\u00fcn\u00fc vatanda\u015fa fiziksel ve psikolojik olarak kabul ettirme rit\u00fcelidir. \u0130ncelenen bir e\u015fya gibi ki\u015fiyi nesnele\u015ftirirken, g\u00f6zetleme ve te\u015fhir utan\u00e7 duygusunu tetikler, beden imaj\u0131n\u0131 bozar, bunu yapan\u0131n devlet ayg\u0131t\u0131 olmas\u0131 ve hukuki bir k\u0131l\u0131f alt\u0131nda yap\u0131l\u0131yor olmas\u0131 t\u0131pk\u0131 ebeveyninden fiziksel istismara u\u011fram\u0131\u015f \u00e7ocuk gibi ki\u015fi de kendilik sayg\u0131s\u0131n\u0131 zedeleyen bir s\u00fcre\u00e7tir. Su\u00e7luluk duygular\u0131, utan\u00e7 ve kendine y\u00f6nelik  \u00f6fke yarat\u0131r. Beden s\u0131n\u0131rlar\u0131n\u0131n ihlali, arkaik  korkular\u0131m\u0131z\u0131 tetikler iken b\u00fcy\u00fck ve g\u00fc\u00e7l\u00fc \u00f6teki taraf\u0131ndan yutulma korkusunu hat\u0131rlat\u0131r, ki\u015fiyi bebeklik d\u00f6nemindeki  savunmas\u0131z hisseti\u011fi d\u00f6neme (0-3ya\u015f evresi) regrese eder.<\/p>\n\n\n

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G\u00fc\u00e7 odaklar\u0131n\u0131n bedeni soymas\u0131; ki\u015fide b\u00fct\u00fcnl\u00fck duygusunun kayb\u0131na, kendi \u00fczerindeki kontrol\u00fcn\u00fcn olmad\u0131\u011f\u0131 hissi yetersizlik duygusuna , sembolik olarak da kastrasyon hissine sebep olur yani ki\u015fi kendi \u00fczerindeki g\u00fcc\u00fcnden de ar\u0131nd\u0131r\u0131lm\u0131\u015ft\u0131r. Bunu ki\u015fili\u011fin ve kendili\u011fin par\u00e7aland\u0131\u011f\u0131 bir s\u00fcre\u00e7 takip eder, kronik anksiyete,depresyon, disosiyasyon post travmatik stres bozuklu\u011fu gibi  psikopatolojik   durumlarla kar\u015f\u0131la\u015fabiliriz. Bu  eylem s\u0131ras\u0131nda kurulan asimetrik g\u00fc\u00e7 dengesi, bireyin zihninde kal\u0131c\u0131 psikolojik hasarlar b\u0131rak\u0131r..<\/p>\n\n\n\n

4 – Toplumsal haf\u0131zada yer eden beden ihlali anlat\u0131lar\u0131, kolektif ruh sa\u011fl\u0131\u011f\u0131n\u0131 nas\u0131l etkileyebilir?<\/strong><\/p>\n\n\n\n

\u00c7ocuklu\u011fumda 1982 darbesi sonras\u0131 etraf\u0131m\u0131zda bulunan insanlar\u0131n bolca  hapishane deneyimlerine  dair, bedene y\u00f6nelik ak\u0131lalmaz i\u015fkence an\u0131lar\u0131na y\u00f6nelik anlat\u0131mlar\u0131n\u0131 dinlemi\u015f ve fiziksel  sakatl\u0131klar\u0131na, ruhsal y\u0131k\u0131mlar\u0131na \u015fahit olmu\u015f biri olarak diyebilirim ki; beden ihlallerine u\u011frayan gruplar\u0131n ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck psikolojik y\u0131k\u0131mlardan biri ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131n sistem ya da egemen g\u00fc\u00e7ler taraf\u0131ndan inkar edilmesidir. Hakikatin inkar\u0131, zarar\u0131n tanzim edilmemesi, yap\u0131lan bu haks\u0131zl\u0131\u011f\u0131n hukuken bir su\u00e7 olarak g\u00f6r\u00fclmemesi, ma\u011fdurlar\u0131n ve sonraki nesillerin ruh sa\u011fl\u0131\u011f\u0131 i\u00e7in bir tehdittir.<\/p>\n\n\n\n

Bu anlat\u0131lar bireylerin ve dezavantajl\u0131 gruplar\u0131n g\u00fcvenlik duygusunu, toplumsal aidiyet alg\u0131s\u0131n\u0131 sarsar iken,  travmalar\u0131n  nesiller boyu aktar\u0131m\u0131na sebep olur. \u00d6tekile\u015ftirmelere ve kolektif \u00e7aresizlik hissine yol a\u00e7arak, bireylerin kendilerini s\u00fcrekli tehdit alt\u0131nda hissetmelerine sebep olur. \u0130\u015fkence, \u015fiddet ya da toplu k\u0131y\u0131m \u015feklindeki anlat\u0131lar toplumun kolektif haf\u0131zas\u0131n\u0131 \u015fekillendirir. Toplumda kendini t\u00fcm g\u00fc\u00e7l\u00fc olana kar\u015f\u0131 g\u00fcvensiz ve \u00f6zellikle dezavantajl\u0131 gruplar nezdinde tehdit alt\u0131nda hisseder. Ma\u011fdur grup ile ihlalleri ger\u00e7ekle\u015ftiren grup aras\u0131nda s\u0131n\u0131rlar keskinle\u015fir, toplumsal empati kaybolur. Toplumun b\u00fct\u00fcn\u00fcne yay\u0131lm\u0131\u015f bu travmatik etki, geni\u015f \u00f6l\u00e7ekte toplumda kronik psikiyatrik hastal\u0131klar\u0131n\u0131n artmas\u0131na sebep olur. Toplumun psikolojik direnci zay\u0131flar.<\/p>\n\n\n\n

5 – \u00c7\u0131plak arama gibi uygulamalar, bir i\u015flemden \u00f6te, topluma bir mesaj verme amac\u0131 m\u0131 ta\u015f\u0131r?<\/strong><\/p>\n\n\n

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Michel Foucoult  \u201c iktidar\u0131n g\u00fcc\u00fc a\u00e7\u0131k zorlamadan de\u011fil i\u00e7selle\u015ftirilmi\u015f uyumdan gelir. \u0130nsanlar fark\u0131nda olmadan belirli s\u0131n\u0131rlar i\u00e7inde d\u00fc\u015f\u00fcnmeye ve davranmaya ba\u015flar. B\u00f6ylece iktidar d\u0131\u015far\u0131dan da\u011f\u0131t\u0131lan bir g\u00fc\u00e7 olmaktan \u00e7\u0131kar bireyin kendi kendisini d\u00fczenledi\u011fi bir yap\u0131ya d\u00f6n\u00fc\u015f\u00fcr.\u201d der.  Bu tarz uygulamalar tam da iktidar\u0131n istedi\u011fi toplumsal otosans\u00fcr mekanizmas\u0131n\u0131n altyap\u0131s\u0131n\u0131 olu\u015fturur. Bireysel mahremiyete sald\u0131r\u0131 ki\u015fiyi \u00e7aresiz ve korumas\u0131z hissettirirken, bireysel gibi g\u00f6r\u00fcnen bu eylem, toplum geneline y\u00f6nelik \u00f6rt\u00fcl\u00fc ya da a\u00e7\u0131k mesajlar i\u00e7erir. <\/p>\n\n\n\n

Bedeni  zedeleyen uygulamalar, toplumda bir korku iklimi olu\u015fturarak, muhalif sesleri ve olas\u0131 itirazlari da bast\u0131rma amac\u0131 ta\u015f\u0131r. Mutlak g\u00fcc\u00fcn ve kontrol\u00fcn devlette oldu\u011fu anlay\u0131\u015f\u0131 bireylerin ancak itaat etti\u011fi kadar var olabilece\u011fi kabul\u00fcn\u00fc yerle\u015ftirir. Bu toplumsal bir inanca d\u00f6n\u00fc\u015f\u00fcr, direnme ,hakk\u0131n\u0131 arama, muhalefet etme noktas\u0131nda toplumsal  otosans\u00fcr\u00fc tetikler. \u0130ktidar bu \u015fekliyle, toplumun ortak bilin\u00e7d\u0131\u015f\u0131n\u0131 manip\u00fcle ederek, kolektif ruhsall\u0131\u011f\u0131 iktidar\u0131n \u00e7izgisine \u00e7ekmi\u015f olur.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

  R\u00f6portaj: Dr. Ava \u015eirin Tav I Psikiyatrist ED\u0130T\u00d6RDEN Fato\u015f P\u0131nar T\u00fcrker\u2019in \u0130BB davas\u0131ndaki \u00e7\u0131plak arama beyan\u0131; insan onuru, travma ve iktidar\u0131n beden \u00fczerindeki tahakk\u00fcm\u00fcn\u00fc bir [\u2026]<\/span><\/p>\n","protected":false},"author":270452333,"featured_media":8087,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"[]","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1367,1628],"tags":[1500,1682,1684,1681,1556,1378,1444,1370,1449],"class_list":["post-8086","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-roportaj","category-siyaset","tag-adalet","tag-adli-psikoloji","tag-ava-sirin-tav","tag-ciplak-arama","tag-elestirel-hukuk","tag-elestirel-psikoloji","tag-politik-psikoloji","tag-psikoloji","tag-sosyal-psikoloji"],"yoast_head":"\n\u00c7\u0131plak Arama: Utan\u00e7 \u015eiddet ve Psikoloji<\/title>\n<meta name=\"description\" content=\"Giysilerinden ar\u0131nd\u0131r\u0131laninsan, sosyal stat\u00fc ve kimli\u011finden de ar\u0131nd\u0131r\u0131lm\u0131\u015ft\u0131r. 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Pellentesque malesuada arcu magna, gravida at, convallis ac, accumsan lorem.","rel":"","context":""R\u00f6portaj" i\u00e7inde","block_context":{"text":"R\u00f6portaj","link":"https:\/\/psikopolitikdergi.com\/?cat=1367"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/11\/WhatsApp-Image-2025-11-23-at-19.38.35-1.jpeg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/11\/WhatsApp-Image-2025-11-23-at-19.38.35-1.jpeg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/11\/WhatsApp-Image-2025-11-23-at-19.38.35-1.jpeg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2025\/11\/WhatsApp-Image-2025-11-23-at-19.38.35-1.jpeg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":6512,"url":"https:\/\/psikopolitikdergi.com\/2026\/04\/11\/laiklik-ve-cagdas-yasam-ideali","url_meta":{"origin":8086,"position":3},"title":"Laiklik ve \u00c7a\u011fda\u015f Ya\u015fam \u0130deali","author":"Caner \u00d6zdemir","date":"Nisan 11, 2026","format":false,"excerpt":"R\u00f6portaj: Asl\u0131 Tamt\u00fcrk I \u00c7YDD \u0130zmir ED\u0130T\u00d6RDEN Laiklik, yaln\u0131zca bir y\u00f6netim ilkesi de\u011fil; e\u015fit yurtta\u015fl\u0131\u011f\u0131n, \u00f6zg\u00fcr d\u00fc\u015f\u00fcncenin ve birlikte ya\u015fam\u0131n kurucu zemini olarak ele al\u0131nmaktad\u0131r. 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