{"id":8131,"date":"2026-06-20T00:14:19","date_gmt":"2026-06-19T21:14:19","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=8131"},"modified":"2026-06-20T00:46:13","modified_gmt":"2026-06-19T21:46:13","slug":"feminizm-new-age","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/2026\/06\/20\/feminizm-new-age","title":{"rendered":"Sahte \u0130ttifak: Feminizm ve New Age"},"content":{"rendered":"\n
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Yazar: Berdan Kaya<\/strong><\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
Son y\u0131llarda astroloji, kristal terapileri ve \u201cevrene mesaj g\u00f6nderme\u201d gibi New Age pratiklerin, \u00f6zellikle gen\u00e7 kad\u0131nlar aras\u0131nda giderek yayg\u0131nla\u015ft\u0131\u011f\u0131 g\u00f6zlemlenmektedir. Bu e\u011filim, feminist s\u00f6ylemle y\u00fczeysel benzerlikler ta\u015f\u0131d\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde, onun yerini alma ya da i\u00e7eri\u011fini d\u00f6n\u00fc\u015ft\u00fcrme potansiyeli ta\u015f\u0131maktad\u0131r. \u00d6zellikle sosyal medyada yayg\u0131nla\u015fan \u201ckendini ger\u00e7ekle\u015ftiren kad\u0131n\u201d anlat\u0131s\u0131, yap\u0131sal e\u015fitsizlikleri g\u00f6r\u00fcnmez k\u0131larken, bireysel spirit\u00fcel sorumluluk ve \u201cenerjisel\u201d a\u00e7\u0131klamalarla politik olan\u0131n \u00fczerini \u00f6rtmektedir. B\u00f6ylece feminist \u00f6zne, tarihsel m\u00fccadelenin \u00f6znesi olmaktan \u00e7\u0131k\u0131p, spirit\u00fcel pazarda kendini yeniden kurmaya \u00e7al\u0131\u015fan t\u00fcketiciye indirgenir. S\u00f6z konusu spirit\u00fcel pratiklerin feminist \u00f6zne kuram\u0131n\u0131 nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc; bireycili\u011fi, kadercili\u011fi ve neoliberal pazar\u0131 i\u00e7selle\u015ftirmeye hizmet etti\u011fini anlamak feminizm i\u00e7in gereklidir.<\/p>\n\n\n\n
New Age pratiklerin feminizmle kurdu\u011fu sahte ittifak\u0131n, feminist politikan\u0131n kolektif ve m\u00fccadeleci niteli\u011fini zay\u0131flatt\u0131\u011f\u0131n\u0131; kad\u0131n\u0131 neoliberal bireycilik, spirit\u00fcel kadercilik ve t\u00fcketimle \u00f6r\u00fcl\u00fc bir kendini ger\u00e7ekle\u015ftirme fantezisine hapsetti\u011fini g\u00f6rebiliriz. Bu bak\u0131mdan astroloji gibi New Age ak\u0131m\u0131na dahil pratiklerin kad\u0131nlar aras\u0131 sosyal ili\u015fkiler, bili\u015fsel \u00f6zerklik ve toplumsal roller \u00fczerindeki etkileri ele\u015ftirel olarak de\u011ferlendirilmelidir. Kad\u0131nlar\u0131n sosyal dayan\u0131\u015fma a\u011flar\u0131n\u0131 daraltan, bireysel karar alma kapasitelerini zay\u0131flatan ve bilimsel d\u00fc\u015f\u00fcnceye alternatif olarak sunulan bu t\u00fcr inan\u00e7 sistemleri, kad\u0131n m\u00fccadelesinde problemli bir rol \u00fcstlenmektedir.<\/p>\n\n\n\n
New Age Pratiklerin Y\u00fckseli\u015fi ve Feminizmle Y\u00fczeysel \u0130ttifak\u0131<\/strong><\/strong><\/p>\n\n\n\n
Yirminci y\u00fczy\u0131l\u0131n son \u00e7eyre\u011finden itibaren Bat\u0131 d\u00fcnyas\u0131nda yayg\u0131nla\u015fan New Age pratikler, modern bireyin anlam krizine spirit\u00fcel ve bireysel \u00e7\u00f6z\u00fcmler sunmay\u0131 vaat eden bir k\u00fclt\u00fcrel form olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Astroloji, kristaller, meditasyon, \u201cy\u00fcksek frekansl\u0131 insanlar\u201d gibi i\u00e7eriklerle \u00f6r\u00fcl\u00fc bu s\u00f6ylem, \u00f6zellikle kad\u0131nlara hitap eden bir dil kurarak, onlara \u201cspirit\u00fcel g\u00fc\u00e7lerini\u201d ke\u015ffetmeleri \u00e7a\u011fr\u0131s\u0131nda bulunur. Feminizmin bireysel g\u00fc\u00e7lenme retori\u011fiyle k\u0131smen kesi\u015fiyor gibi g\u00f6r\u00fcnen bu yakla\u015f\u0131m, cinsiyet e\u015fitsizli\u011fine kar\u015f\u0131 kolektif m\u00fccadele yerine ki\u015fisel d\u00f6n\u00fc\u015f\u00fcm ve \u201cenerji d\u00fczenleme\u201d \u00f6nerir. B\u00f6ylece \u00f6zg\u00fcrle\u015fmi\u015f kad\u0131n fig\u00fcr\u00fc, politik bilinci olan bir fail de\u011fil, evrenle uyumlanmaya \u00e7al\u0131\u015fan spirit\u00fcel bir t\u00fcketiciye d\u00f6n\u00fc\u015fmektedir.\u00a0<\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
\u00d6zellikle; Teozofi, Do\u011fu mistisizmi, Jungcu psikoloji ve Bat\u0131 ezoterizmi gibi \u00e7e\u015fitli felsefi ve spirit\u00fcel \u00f6\u011fretilerin eklektik bir bile\u015fimiyle \u015fekillenen New Age hareketi, bireysel deneyimi epistemolojik bir kaynak olarak merkeze al\u0131rken, anlam aray\u0131\u015f\u0131n\u0131; sezgi, enerji ve d\u00f6n\u00fc\u015f\u00fcm gibi modern mistik kavramlar etraf\u0131nda yeniden tan\u0131mlar. Holistik sa\u011fl\u0131k pratiklerinden \u00e7akra sistemlerine, reenkarnasyon inanc\u0131ndan astrolojiye uzanan geni\u015f bir yelpazede ortaya \u00e7\u0131kan bu y\u00f6nelimi sosyo-k\u00fclt\u00fcrel ve ekonomik ba\u011flamlarda ele almak gerekir. Bu ba\u011flamda, New Age hareketi yaln\u0131zca bir inan\u00e7 ya da ki\u015fisel geli\u015fim bi\u00e7imi olarak de\u011fil, ayn\u0131 zamanda ge\u00e7 kapitalizmin sundu\u011fu bireyselcilik, \u00f6znellik ve ticarile\u015fmi\u015f maneviyatla kurdu\u011fu ili\u015fkiler bak\u0131m\u0131ndan da incelenmelidir. Spirit\u00fcel yakla\u015f\u0131mlar\u0131n kad\u0131nlar\u0131 hedef almas\u0131n\u0131n en \u00f6nemli nedenin e\u011fitimli ya da e\u011fitimsiz t\u00fcm kad\u0131nlar\u0131n giderek liberalle\u015fmesi oldu\u011fu s\u00f6ylenebilir. Kapitalizm astroloji, holistik uygulamalar, yoga pratikleri gibi eklektik y\u00f6ntemleri \u00f6zg\u00fcr irade perdesi arkas\u0131nda kullanmaktad\u0131r. Bu yolla belirli bir seviyede \u00f6zg\u00fcrl\u00fck tahayy\u00fcl\u00fc olan her kad\u0131n i\u00e7in \u00e7e\u015fitli uygulamalar tek bir noktada birle\u015fiyor. <\/p>\n\n\n\n
Spirit\u00fcellik. Kad\u0131nlar\u0131n sezgilerinin daha kuvvetli oldu\u011fu, kad\u0131nlar\u0131n caregiver, \u015fifac\u0131, sakin, \u015fiddetsiz ileti\u015fime daha uygun \u00f6zneler oldu\u011funa dair \u00f6\u011fretilerin tamam\u0131 kad\u0131nlar\u0131n ana\u00e7 oldu\u011fu temel inanc\u0131na dayanmaktad\u0131r. Farkl\u0131 y\u00fczlere b\u00fcr\u00fcnm\u00fc\u015f olan toplumsal rollerin \u00e7e\u015fitli bask\u0131 mekanizmalar\u0131yla kad\u0131nlar\u0131n kendi se\u00e7imleriyle kendilerine pranga takmas\u0131 ve bu prangay\u0131 her g\u00fcn s\u00fcslemesi sa\u011flanmaktad\u0131r. Sprit\u00fcellikle ilgilenen erkekler ise \u2018feminen\u2019 olarak g\u00f6r\u00fcl\u00fcyor. B\u00f6ylece astroloji, tarot, reiki, witchkraft gibi uygulamalar kad\u0131nlara ait alan olarak i\u015faretleniyor. Toplumsal rollerin feminenlik mask\u00fclenlik kal\u0131plar\u0131 \u00fczerinden s\u00fcrmesine y\u00f6nelik m\u00fcdahalelerin yumu\u015fak hali olarak sprit\u00fcel-holistik uygulamalar kullan\u0131l\u0131yor. Bu nedenle New Age ak\u0131mlar\u0131ndan feminizmi ayr\u0131 tutmak m\u00fcmk\u00fcn de\u011fil. Her inan\u00e7 sisteminde oldu\u011fu gibi bu inan\u00e7 sisteminde ya da sistemlerinde de cinsiyet belirleyici role sahiptir.<\/p>\n\n\n\n
Sprit\u00fcellik, yeni bir feminenlik tan\u0131m\u0131 \u00fczerinden i\u00e7sel d\u00f6n\u00fc\u015f\u00fcm anlat\u0131s\u0131na odaklanarak politik m\u00fccadeleyi g\u00f6lgeleme e\u011filimdedir. Yoga ve Mindfulness\u2019\u0131n klinik ba\u011flam\u0131ndan kopar\u0131l\u0131p New Age felsefesiyle birle\u015ftirilmesi, kad\u0131nlar\u0131 bilimsel do\u011frulardan uzakla\u015ft\u0131rarak spek\u00fclatif alanlara \u00e7ekme riski bar\u0131nd\u0131r\u0131yor. Yoksulla\u015fman\u0131n t\u0131bbi tedaviye eri\u015fimi giderek zorla\u015ft\u0131rd\u0131\u011f\u0131 ko\u015fullarda, stres, depresyon ve anksiyete gibi hastal\u0131klar\u0131n u\u00e7ucu ya\u011flar ve aromaterapiyle tedavi edilebilece\u011fine inanmaya y\u00f6nlendirilen kad\u0131nlar aras\u0131nda bilim d\u0131\u015f\u0131 pratikler giderek daha fazla pop\u00fclerle\u015fiyor. Psikolojik, t\u0131bbi ve sosyal problemlerin d\u00fczeltilebilece\u011fine olan inan\u00e7 giderek azalmakta ve kad\u0131nlar kadercili\u011fe terk edilmektedir.<\/p>\n\n\n\n
Politik Olan\u0131n Buharla\u015fmas\u0131: Feminizm ve Spirit\u00fcellik Aras\u0131ndaki Gerilim<\/strong><\/strong><\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
New Age hareketi, 1960\u2019l\u0131 y\u0131llar\u0131n kar\u015f\u0131-k\u00fclt\u00fcrel ikliminde, Bat\u0131 modernitesinin rasyonalist ve materyalist \u00e7er\u00e7evesine kar\u015f\u0131 geli\u015ftirilen spirit\u00fcel ve bireysel bir aray\u0131\u015f bi\u00e7imi olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu hareket, do\u011fu mistisizmiyle bat\u0131 psikolojisinin harmanland\u0131\u011f\u0131, kolektif dini yap\u0131lar yerine bireysel deneyimi \u00f6ne \u00e7\u0131karan bir sek\u00fcler inan\u00e7 sistemine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr (Heelas, 1996). \u00d6zellikle post-end\u00fcstriyel toplumlarda anlam bo\u015flu\u011fu ve yabanc\u0131la\u015fma hissiyle m\u00fccadele etmenin bir yolu olarak benimsenmi\u015f, ki\u015fisel geli\u015fim, holistik sa\u011fl\u0131k ve \u201cy\u00fcksek benlik\u201d gibi kavramlarla yayg\u0131nla\u015fm\u0131\u015ft\u0131r. New Age, klasik dinlerin aksine mutlak dogmalar sunmaz, bunun yerine bireyin kendi \u201cger\u00e7ekli\u011fini\u201d yaratabilece\u011fini ve i\u00e7inde bulundu\u011fu \u00e7evreyle uyum i\u00e7inde ya\u015faman\u0131n ki\u015fisel bir bilin\u00e7 meselesi oldu\u011funu \u00f6ne s\u00fcrer. Bu y\u00f6n\u00fcyle, neoliberal bireycili\u011fin k\u00fclt\u00fcrel bir e\u015flik\u00e7isi olma i\u015flevini g\u00f6r\u00fcr. Sorunlar art\u0131k toplumsal de\u011fil, i\u00e7seldir; \u00e7\u00f6z\u00fcm ise m\u00fccadele de\u011fil, enerji ayarlamas\u0131d\u0131r. <\/p>\n\n\n\n
New Age s\u00f6ylemlerinin geni\u015f kitlelere ula\u015fmas\u0131nda en etkili kanallardan biri, kad\u0131nlara \u00f6zg\u00fcven, \u00f6z sevgi ve \u201cy\u00fcksek enerji\u201d vaatleriyle sunulan ticarile\u015fmi\u015f spirit\u00fcel \u00fcr\u00fcnlerdir. Astroloji uygulamalar\u0131, kristal setleri, meditasyon aplikasyonlar\u0131, ki\u015fisel geli\u015fim at\u00f6lyeleri ve \u201cevrene mesaj g\u00f6nderme\u201d temal\u0131 ko\u00e7luk programlar\u0131, \u00e7o\u011funlukla kad\u0131nlara pazarlanmakta; \u201ckendini iyile\u015ftiren, yeniden in\u015fa eden, enerjisini y\u00fckselten kad\u0131n\u201d anlat\u0131s\u0131 \u00fczerinden sat\u0131\u015fa sunulmaktad\u0131r. Bu y\u00f6nelim, feminist m\u00fccadeleyle \u00f6zde\u015fle\u015ftirilen \u201cg\u00fc\u00e7l\u00fc kad\u0131n\u201d imgesini al\u0131p onu pazarlanabilir bir t\u00fcketim nesnesine d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. <\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
Rosalind Gill\u2019in (2007) neoliberal feminizm olarak tan\u0131mlad\u0131\u011f\u0131 bu \u00e7er\u00e7evede, kad\u0131nlara yap\u0131sal de\u011fi\u015fimi talep etmek yerine kendi i\u00e7sel sorunlar\u0131na odaklanmalar\u0131 ve piyasa i\u00e7i \u00e7\u00f6z\u00fcmlerle yetinmeleri \u00f6nerilir. Bu ba\u011flamda spirit\u00fcellik, yaln\u0131zca bir ki\u015fisel geli\u015fim bi\u00e7imi de\u011fil ayn\u0131 zamanda patriyarkal yap\u0131larla hesapla\u015fmak yerine, onlar\u0131 \u201cenerjiye uymayan\u201d insanlar olarak yeniden adland\u0131ran, depolitize edici bir ideoloji olarak i\u015flev g\u00f6r\u00fcr. New Age pratiklerin feminist s\u00f6ylemle kurdu\u011fu ili\u015fkide en \u00e7arp\u0131c\u0131 \u00e7eli\u015fki, yap\u0131sal e\u015fitsizliklere kar\u015f\u0131 kolektif m\u00fccadele \u00e7a\u011fr\u0131s\u0131n\u0131n yerini, bireysel \u201cenerji y\u00fckseltme\u201d ve \u201czihinsel d\u00f6n\u00fc\u015f\u00fcm\u201d temelli \u00e7\u00f6z\u00fcmlerin almas\u0131d\u0131r. Feminist hareketin tarihsel olarak merkezine ald\u0131\u011f\u0131 \u201cki\u015fisel olan politiktir\u201d ilkesi, burada neoliberal bir bi\u00e7imde tersy\u00fcz edilmekte; kad\u0131nlar ya\u015fad\u0131klar\u0131 \u015fiddeti, yaln\u0131zl\u0131\u011f\u0131 ya da adaletsizli\u011fi politik de\u011fil, spirit\u00fcel bir sorun olarak kavramaya y\u00f6nlendirilmektedir. <\/p>\n\n\n\n
Bu ba\u011flamda, \u201cyanl\u0131\u015f ki\u015fileri \u00e7ekiyorum \u00e7\u00fcnk\u00fc enerjim d\u00fc\u015f\u00fck\u201d, \u201c\u00f6nce kendimi sevmeliyim ki ba\u015fkas\u0131 beni sevsin\u201d gibi ifadeler, patriyarkan\u0131n yap\u0131sal \u015fiddetini bireysel enerji dengesizli\u011fiyle a\u00e7\u0131klayan, apolitik bir dil \u00fcretir. Judith Butler\u2019\u0131nkurdu\u011fu anlamda fail (agent) olan feminist \u00f6zne, burada yerini \u201cenerjisini temizleyen\u201d pasif bir d\u00f6n\u00fc\u015f\u00fcm nesnesine b\u0131rak\u0131r. M\u00fccadele, talep, direni\u015f ve dayan\u0131\u015fma de\u011fil; \u201ckendi merkezine d\u00f6nmek\u201d, \u201cevrenle hizalanmak\u201d gibi estetikle\u015ftirilmi\u015f ve \u00e7o\u011fu zaman ticari bir dille sunulmu\u015f s\u00f6ylemler \u00f6n plana \u00e7\u0131kar. B\u00f6ylece politik olan estetikle\u015ftirilmi\u015f spirit\u00fcel semboller i\u00e7inde buharla\u015f\u0131r.<\/p>\n\n\n\n
Burcum Y\u00fcz\u00fcnden B\u00f6yleyim: Astrolojik Determinizm ve Feminist \u00d6znenin \u00c7\u00f6z\u00fcl\u00fc\u015f\u00fc<\/strong><\/strong><\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
Astroloji, bireylere kendilerini \u201canlama\u201d ve \u201ca\u00e7\u0131klama\u201d imk\u00e2n\u0131 sundu\u011fu i\u00e7in cazip g\u00f6r\u00fcnse de sundu\u011fu yap\u0131 son derece deterministtir. Ki\u015fili\u011fi, ili\u015fkileri, kararlar\u0131 ve hatta travmalar\u0131 do\u011fum an\u0131ndaki gezegen konumlar\u0131na ba\u011flayan bu \u00e7er\u00e7eve, feminist \u00f6znenin fail olma kapasitesiyle do\u011frudan \u00e7eli\u015fir. \u201cBen Ven\u00fcs\u2019\u00fc Ko\u00e7\u2019ta olan biriyim, ba\u011flanam\u0131yorum\u201d; \u201cMerk\u00fcr retrosunda ba\u015flayan ili\u015fki zaten y\u00fcr\u00fcmezdi\u201d gibi ifadeler, kad\u0131n\u0131n toplumsal deneyimlerini evrensel ve sabit bir yazg\u0131n\u0131n \u00fcr\u00fcn\u00fcym\u00fc\u015f gibi kurgular. Bu t\u00fcr a\u00e7\u0131klamalar, kad\u0131nlar\u0131n patriyarkal sistem i\u00e7indeki deneyimlerini tarihsel ve sosyal bir alan olarak de\u011fil, kozmik bir kader olarak sunar. Astroloji, bireyi ger\u00e7ekli\u011fin i\u00e7sel \u00e7eli\u015fkilerinden kopar\u0131p, ona \u00f6zde\u015fle\u015fece\u011fi mistik bir anlat\u0131 sunar. B\u00f6ylece feminist fail, gezegenlerin y\u00f6r\u00fcngesine teslim olmu\u015f pasif bir yorumcuya d\u00f6n\u00fc\u015f\u00fcr ve kendi hayat\u0131n\u0131n kurucu \u00f6znesi de\u011fil astrolojik bir plan\u0131n yorumlay\u0131c\u0131s\u0131 h\u00e2line gelir. Toplumsal sorunlara kar\u015f\u0131 \u00f6zyard\u0131m \u00e7\u00f6z\u00fcm\u00fc kad\u0131nlar\u0131 toplumsal ve politik ya\u015famdan giderek koparmaktad\u0131r. \u00d6yle ki m\u00fccadeleyle elde edilmi\u015f kazan\u0131mlar bile yeniden tart\u0131\u015fmaya a\u00e7\u0131lm\u0131\u015ft\u0131r. Kad\u0131nlar\u0131n toplumsal rolleri di\u015fil enerji, eril enerji s\u00f6ylemleri \u00fczerinden yeniden \u015fekillendirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Kapitalizmin kendini yeniden \u00fcretme y\u00f6ntemi olan bu yakla\u015f\u0131mlar feminist \u00e7evreler taraf\u0131ndan kat\u0131 bir \u015fekilde reddedilmelidir.\u00a0<\/p>\n\n\n\n
Spirit\u00fcel S\u00f6ylemler Neden Bu Kadar Yayg\u0131n?<\/strong><\/strong><\/p>\n\n\n\n
New Age pratiklerin bu denli yayg\u0131nla\u015fmas\u0131 yaln\u0131zca k\u00fclt\u00fcrel bir moda ya da dijital algoritmalarla a\u00e7\u0131klanamaz; bu duruma ayn\u0131 zamanda modern kad\u0131n\u0131n i\u00e7inde bulundu\u011fu yap\u0131sal yaln\u0131zl\u0131k, k\u0131r\u0131lganl\u0131k ve \u00e7aresizlik duygular\u0131 ba\u011flam\u0131nda da bak\u0131lmal\u0131d\u0131r. Feminist hareketin vaat etti\u011fi kolektif dayan\u0131\u015fma pek \u00e7ok kad\u0131n i\u00e7in ula\u015f\u0131lmas\u0131 zor, da\u011f\u0131lm\u0131\u015f veya kurumsalla\u015fm\u0131\u015f bir ideal h\u00e2line gelirken; astroloji ya da spirit\u00fcel y\u00f6nelimler bireylere hem anlam hem aidiyet sunan pratik \u00e7\u00f6z\u00fcmler olarak g\u00f6r\u00fcn\u00fcr. \u00dcstelik bu pratikler, politik m\u00fccadeleye kat\u0131lman\u0131n aksine, estetikle\u015ftirilmi\u015f, rit\u00fcelle\u015ftirilmi\u015f ve ki\u015fisel alanda kontrol edilebilir formlar sunduklar\u0131 i\u00e7in daha az riskli, daha g\u00fcvenli yollar olarak tercih edilir hale gelmi\u015ftir. Ancak bu cazibe, feminist politikan\u0131n temelini olu\u015fturan yap\u0131sal analizlerin ve kolektif \u00f6rg\u00fctlenme bi\u00e7imlerinin g\u00f6r\u00fcnmez k\u0131l\u0131nmas\u0131 pahas\u0131na ger\u00e7ekle\u015fir. <\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
Nancy Fraser\u2019\u0131n (2013) i\u015faret etti\u011fi \u00fczere, bireysel g\u00fc\u00e7lenme s\u00f6ylemleri, neoliberalizmin kad\u0131nlara sundu\u011fu \u201csahte \u00f6zerklik\u201d bi\u00e7imleriyle \u00f6rt\u00fc\u015f\u00fcr; bu durum feminist hareketin radikal potansiyelini t\u00f6rp\u00fcler. Kendi enerjisini \u201ctemizleyen\u201d ama ya\u015fad\u0131\u011f\u0131 \u015fiddeti sistemsel ba\u011flam\u0131ndan koparan kad\u0131n, fark\u0131na varmadan patriyarkan\u0131n yeniden \u00fcretimine katk\u0131 sunabilir. <\/p>\n\n\n\n
Dolay\u0131s\u0131yla bu s\u00f6ylemler yaln\u0131zca sempatik ve zarars\u0131z g\u00f6r\u00fclmemelidir. Zarars\u0131z g\u00f6r\u00fclen bu s\u00f6ylemler ayn\u0131 zamanda son derece politik ve ideolojik olarak da dikkatle analiz edilmesi gereken yap\u0131lar\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r.<\/p>\n\n\n\n
Son: Evrene De\u011fil Birbirimize Seslenerek Feminizmin Politik Zeminini Korumak<\/strong><\/p>\n\n\n\n
New Age pratikler, astrolojiden meditasyona kadar uzanan geni\u015f bir yelpazede, modern kad\u0131na aidiyet, anlam ve g\u00fc\u00e7lenme vaatleri sunar. Ancak bu vaatlerin feminist \u00f6znenin tarihsel-politik rol\u00fcn\u00fc zay\u0131flatt\u0131\u011f\u0131, m\u00fccadeleye dayal\u0131 bir fail yerine \u201cevrenle hizalanmaya\u201d \u00e7al\u0131\u015fan pasif bir t\u00fcketici fig\u00fcr\u00fc yaratt\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Feminist teori, kad\u0131nlar\u0131n ya\u015fad\u0131\u011f\u0131 sorunlar\u0131 kozmik bir yazg\u0131ya ya da ki\u015fisel enerji dengesine indirgemek yerine onlar\u0131 toplumsal, tarihsel ve politik ba\u011flamlarda kavramay\u0131 hedefler. Dolay\u0131s\u0131yla feminizmin amac\u0131 \u201cy\u00fcksek enerjili ili\u015fkiler\u201d kurmak de\u011fil, e\u015fitsizlikleri d\u00f6n\u00fc\u015ft\u00fcrmek olmal\u0131d\u0131r.<\/p>\n\n\n
\n<\/figure>\n<\/div>\n\n\n
Bu, feminist hareketin ki\u015fisel deneyimleri ve i\u00e7sel d\u00f6n\u00fc\u015f\u00fcm\u00fc tamamen d\u0131\u015flamas\u0131 gerekti\u011fi anlam\u0131na gelmez. Aksine ki\u015fisel olan\u0131n politik oldu\u011funu hat\u0131rlamal\u0131 bu alanlar\u0131n da d\u00f6n\u00fc\u015f\u00fcm\u00fcn bir par\u00e7as\u0131 oldu\u011funu kabul etmelidir. Ancak bu d\u00f6n\u00fc\u015f\u00fcm, spirit\u00fcel t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn sundu\u011fu bireyci \u00e7\u00f6z\u00fcmlerde de\u011fil; dayan\u0131\u015fma, \u00f6rg\u00fctlenme ve tarihsel fark\u0131ndal\u0131kta aranmal\u0131d\u0131r. Feminizm, kad\u0131nlara bur\u00e7lar\u0131n\u0131 de\u011fil, birbirlerini okumay\u0131; y\u0131ld\u0131zlar\u0131n de\u011fil, yap\u0131n\u0131n izini s\u00fcrmeyi \u00f6nerir. Kad\u0131n olma deneyimi, evrene de\u011fil birbirimize seslendi\u011fimiz \u00f6l\u00e7\u00fcde politik bir anlam ta\u015f\u0131r. Bu nedenle sprit\u00fcellik \u015femsiyesi alt\u0131ndaki inan\u00e7 ve pratikleri kapitalizmden ayr\u0131 d\u00fc\u015f\u00fcnmek m\u00fcmk\u00fcn de\u011fildir.\u00a0 Kapitalizm bu inan\u00e7lar\u0131 ekonomik de\u011fer \u00fczerinden kimlik aray\u0131\u015f\u0131na \u00e7are olarak g\u00f6steriyor. \u00d6zg\u00fcrl\u00fck sloganlar\u0131yla hayatlar\u0131m\u0131za giren ve sprit\u00fcelli\u011fin pazar alan\u0131 olan sosyal medya platformlar\u0131 ise kapitalizmin reklam panosu olmaktan \u00f6teye gidemiyor.\u00a0<\/p>\n\n\n\n
Kaynak\u00e7a<\/strong><\/p>\n\n\n\n
Butler, J. (1990). Gender Trouble: Feminism and the Subversion of Identity.<\/em> Routledge.<\/p>\n\n\n\n
Cengiz, K., & G\u00fcr, H. (2023, 10(2)). Spirit\u00fcel Siyaset: Alternatif Bir Duygusal Kamusal Alan Olu\u015fturma Giri\u015fimi . Hacettepe \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi K\u00fclt\u00fcrel \u00c7al\u0131\u015fmalar Dergisi <\/em>, s. 281-300.<\/p>\n\n\n\n
Fraser, N. (2013). Fortunes of Feminism: From State-Managed Capitalism to Neo-Liberal Crisis.<\/em> London\/New York: Verso.<\/p>\n\n\n\n
Gill, R. (2007). Postfeminist media culture: Elements of a sensibility. European journal of cultural studies, 10<\/em>(2), 147-166.<\/p>\n\n\n\n
Heelas, P. (1996). The New Age Movement: The Celebration of the Self and the Sacralization of Modernity.<\/em> Oxford: Blackwell Publishers.<\/p>\n\n\n\n
Poutiainen, E. (2023, November 10). A feminism of the soul? Postfeminism, postsecular feminism and contemporary feminine spiritualities. European Journal of Cultural Studies, 27<\/em>(6), s. 1-18.<\/p>\n\n\n\n
Watts, G., Cerchiaro, F., & Schnabel, L. (2024, June 10). The Spiritual Turn and \u201cFeminization\u201d: Turning a Gender Lens on Spirituality. Sociology of Religion: A Quarterly Review 2025, 86<\/em>(2), s. 243-270. <\/p>\n\n\n\n
Yazar: Berdan Kaya Son y\u0131llarda astroloji, kristal terapileri ve \u201cevrene mesaj g\u00f6nderme\u201d gibi New Age pratiklerin, \u00f6zellikle gen\u00e7 kad\u0131nlar aras\u0131nda giderek yayg\u0131nla\u015ft\u0131\u011f\u0131 g\u00f6zlemlenmektedir. Bu e\u011filim, [\u2026]<\/span><\/p>\n","protected":false},"author":270452333,"featured_media":8159,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"[]","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1626,1629],"tags":[1691,1378,1687,1686,1690,1688,1444,1370,1449],"class_list":["post-8131","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-guncel","category-kadin","tag-astroloji-ve-feminizm","tag-elestirel-psikoloji","tag-feminist-psikoloji","tag-feminizim","tag-jung-ve-astroloji","tag-mistisizm-ve-psikoloji","tag-politik-psikoloji","tag-psikoloji","tag-sosyal-psikoloji"],"yoast_head":"\nSahte 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Evet, m\u00fcmk\u00fcnd\u00fcr. Hatta psikodrama ve \u00f6zellikle sosyodrama, her ikisi de Jacob Levy Moreno taraf\u0131ndan geli\u015ftirilmi\u015f olup, farkl\u0131 g\u00f6r\u00fc\u015flere sahip insanlar\u0131n bir araya gelmesi i\u00e7in olduk\u00e7a uygun bir alan yarat\u0131r. B\u00fcy\u00fck toplum gruplar\u0131yla \u00e7al\u0131\u015fmalar\u0131yla\u2026","rel":"","context":""Psikoloji" i\u00e7inde","block_context":{"text":"Psikoloji","link":"https:\/\/psikopolitikdergi.com\/?cat=1627"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/03\/1774908385406-1.png?fit=1024%2C643&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/03\/1774908385406-1.png?fit=1024%2C643&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/03\/1774908385406-1.png?fit=1024%2C643&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/03\/1774908385406-1.png?fit=1024%2C643&ssl=1&resize=700%2C400 2x"},"classes":[]}],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/psikopolitikdergi.com\/wp-content\/uploads\/2026\/06\/Adsiz-1200-x-675-piksel_20260620_000334_0000.png?fit=1200%2C675&ssl=1","_links":{"self":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts\/8131","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/users\/270452333"}],"replies":[{"embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8131"}],"version-history":[{"count":46,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts\/8131\/revisions"}],"predecessor-version":[{"id":8210,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/posts\/8131\/revisions\/8210"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=\/wp\/v2\/media\/8159"}],"wp:attachment":[{"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8131"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8131"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/psikopolitikdergi.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8131"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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