{"id":9417,"date":"2026-09-24T01:14:24","date_gmt":"2026-09-23T22:14:24","guid":{"rendered":"https:\/\/psikopolitikdergi.com\/?p=9417"},"modified":"2026-09-27T01:56:45","modified_gmt":"2026-09-26T22:56:45","slug":"nepalde-iklim-adaletsizligi","status":"publish","type":"post","link":"https:\/\/psikopolitikdergi.com\/nepalde-iklim-felaketi","title":{"rendered":"Nepal’de \u0130klim Adaletsizli\u011fi"},"content":{"rendered":"\n

Karbonu Kim \u00dcretiyor? Felaketi Kim Ya\u015f\u0131yor? <\/em><\/p>\n\n\n\n

ED\u0130T\u00d6RDEN<\/strong><\/p>\n\n\n\n

\u0130klim krizi yaln\u0131zca \u00e7evresel de\u011fil; kayg\u0131, yas, travma ve aidiyet duygular\u0131n\u0131 etkileyen toplumsal bir kriz.<\/em> Dr. Bahar Ayka\u00e7<\/em> ile Nepal \u00f6rne\u011finden hareketle iklim adaletini, krizin ruhsal etkilerini ve toplumlar aras\u0131ndaki e\u015fitsizli\u011fi konu\u015fuyoruz. Ayr\u0131ca psikologlar\u0131n bilim ileti\u015fiminden politika \u00fcretimine uzanan kamusal rol\u00fcn\u00fc ele al\u0131yoruz. \u0130klim krizini anlamak i\u00e7in yaln\u0131zca d\u00fcnyaya ne oldu\u011funu de\u011fil, insanlar\u0131 ve toplumlar\u0131 nas\u0131l d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcn\u00fc de sormam\u0131z gerekiyor.<\/em><\/p>\n\n\n

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1 – Nepal’in k\u00fcresel sera gaz\u0131 emisyonlar\u0131na katk\u0131s\u0131 olduk\u00e7a d\u00fc\u015f\u00fck olmas\u0131na ra\u011fmen iklim krizinin a\u011f\u0131r sonu\u00e7lar\u0131n\u0131 ya\u015famas\u0131 bize iklim adaleti a\u00e7\u0131s\u0131ndan ne s\u00f6yl\u00fcyor?<\/strong><\/p>\n\n\n\n

\u0130klim adaletini bu tart\u0131\u015fman\u0131n merkezine koymu\u015f olsak da daha al\u0131nacak \u00e7ok yol oldu\u011funu s\u00f6yl\u00fcyor. Nepal’in neden geri planda kald\u0131\u011f\u0131n\u0131 sorarsak: iklim de\u011fi\u015fikli\u011fi genellikle petrol ve karbon ekseninde konu\u015fuluyor. Buzullar karbon tutmayan alanlar; dolay\u0131s\u0131yla bu eksende yaln\u0131zca birer tehlike kayna\u011f\u0131 olarak, yaratacaklar\u0131 zarar \u00fczerinden de\u011fer g\u00f6r\u00fcyorlar.<\/p>\n\n\n\n

Odak yaln\u0131zca karbon tutmak oldu\u011funda buzullar bir noktada g\u00f6r\u00fcnmez hale geliyor. Psikolojik bir bak\u0131\u015f a\u00e7\u0131s\u0131ndan ise \u015funu sormak gerekir: Nepal, “\u00fc\u00e7\u00fcnc\u00fc kutup” olarak bilinen hat \u00fczerinde yer almas\u0131na ra\u011fmen iklim de\u011fi\u015fikli\u011fi denince ilk akla gelen \u00fclkelerden biri miydi? Y\u00fcksek lisans tezimde kat\u0131l\u0131mc\u0131lara iklim de\u011fi\u015fikli\u011finden kimlerin etkilenece\u011fini sordu\u011fumda k\u0131y\u0131lar\u0131, kutuplar\u0131 ve adalar\u0131 sayd\u0131lar; da\u011flar kimsenin akl\u0131na gelmemi\u015fti. T\u00fcrkiye\u2019de m\u00fcsilaj, Avrupa\u2019da s\u0131cak hava dalgalar\u0131, ABD\u2019de kas\u0131rgalar, iklim de\u011fi\u015fikli\u011finin kutuplar gibi uzak yerlere ya da y\u00fcz y\u0131l sonras\u0131na ait bir sorun olmad\u0131\u011f\u0131n\u0131 ve geli\u015fmi\u015f \u00fclkelerin de bundan etkilenebilece\u011fini g\u00f6sterdi.<\/p>\n\n\n\n

Buzullar a\u00e7\u0131s\u0131ndan ise 3 Temmuz 2022\u2019de \u00f6nemli bir k\u0131r\u0131lma ya\u015fand\u0131: \u0130talya Alpleri\u2019nde, Marmolada Da\u011f\u0131\u2019nda b\u00fcy\u00fck bir buzul \u00e7\u00f6kmesi oldu ve bunun ard\u0131ndan 2025, Buzullar\u0131n Korunmas\u0131 Y\u0131l\u0131 ilan edildi. Marmolada \u00f6nemliydi, \u00e7\u00fcnk\u00fc bu t\u00fcr felaketlerin hep uzakta ve geli\u015fmemi\u015f \u00fclkelerde ya\u015fanaca\u011f\u0131 alg\u0131s\u0131n\u0131 k\u0131rd\u0131; ancak bunun ard\u0131ndan yap\u0131lanlar Nepal\u2019deki felaketi \u00f6nlemeye yetmedi.<\/p>\n\n\n\n

Nepal ger\u00e7ekten de \u00e7ok az karbon \u00fcreten bir \u00fclke; \u00fcretti\u011fi emisyonlar\u0131n \u00f6nemli bir k\u0131sm\u0131 da odunun h\u00e2l\u00e2 yakacak olarak kullan\u0131lmas\u0131ndan kaynaklan\u0131yor. Paris \u0130klim Anla\u015fmas\u0131\u2019na taraf ve kendisine \u00f6nemli miktarda iklim finansman\u0131 vaat edilmi\u015f \u00fclkelerden biri. Bu felaketin T\u00fcrkiye\u2019de bu denli geni\u015f yer bulmas\u0131n\u0131n nedenini de sormak gerekir; Marmolada muhtemelen bu kadar g\u00fcndem olmam\u0131\u015ft\u0131. Nepal\u2019de 2015\u2019te b\u00fcy\u00fck bir deprem ya\u015fanm\u0131\u015ft\u0131, \u015fimdi de b\u00f6yle bir felaket oldu. Nepal bizden \u00e7ok uzak ve san\u0131r\u0131m zihnimizde felaketlerin b\u00fcy\u00fck ve a\u011f\u0131r ya\u015fand\u0131\u011f\u0131 bir yer olarak duruyor; belki de bu y\u00fczden bu kadar yank\u0131 buluyor.<\/p>\n\n\n\n

2 – \u0130klim felaketleri sonras\u0131nda ortaya \u00e7\u0131kan kayg\u0131, yas, travma ve gelecek korkusunu yaln\u0131zca bireysel ruhsal sorunlar olarak ele almak neden yetersiz kalabilir?<\/strong><\/strong><\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc bunlar toplumsal ve \u00e7evresel bir duruma verilen ola\u011fan, me\u015fru tepkiler. \u00d6te yandan iklim de\u011fi\u015fikli\u011fine ba\u011fl\u0131 kayg\u0131 ve travma \u00e7o\u011fu zaman ya\u015fanm\u0131yor bile: mesele uzakta bir yerde, ABD ile \u00c7in aras\u0131nda ge\u00e7iyor gibi g\u00f6r\u00fcn\u00fcyor; “biz karbon \u00fcretmiyoruz, bizi ilgilendirmez”, “bizim g\u00fcc\u00fcm\u00fcz ne ki” deniyor. S\u00fcrekli bir muhasebenin yap\u0131ld\u0131\u011f\u0131, ama kontrol\u00fcn \u00e7ok zay\u0131f hissedildi\u011fi ve sorumlulu\u011fun s\u00fcrekli devredildi\u011fi bir alan bu. <\/p>\n\n\n\n

Dolay\u0131s\u0131yla kar\u015f\u0131m\u0131zdaki, bireysel bir sorun de\u011fil, kolektif olarak y\u00fczle\u015fti\u011fimiz bir kriz. Bu krizin yaratt\u0131\u011f\u0131 duygulara da iki d\u00fczeyde bak\u0131labilir: bireysel ve toplumsal. Ki\u015filerdeki kayg\u0131 bireysel d\u00fczeyde olumsuz bir deneyim olsa da toplumsal d\u00fczeyde harekete ge\u00e7me potansiyelinin kayna\u011f\u0131 olarak g\u00f6r\u00fclebilir. <\/p>\n\n\n

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Bunun i\u00e7in kayg\u0131yla birlikte g\u00fc\u00e7l\u00fc de hissedebilmek, yap\u0131labilecek bir \u015feylerin par\u00e7as\u0131 olabilmek gerekiyor. Burada co\u011frafi k\u0131r\u0131lganl\u0131k ile ekonomik toparlanma kapasitesi aras\u0131ndaki farka da de\u011finmek isterim. \u00d6rne\u011fin \u0130svi\u00e7re buzullar i\u00e7in sens\u00f6r sistemleri kurdu; geli\u015fmi\u015f \u00fclkelerde bu t\u00fcr felaketlere dayan\u0131kl\u0131 konutlar da in\u015fa ediliyor. Dolay\u0131s\u0131yla ba\u015fa \u00e7\u0131kma kapasitesi, psikolojik dayan\u0131kl\u0131l\u0131\u011f\u0131m\u0131z\u0131 ve k\u0131r\u0131lganl\u0131\u011f\u0131m\u0131z\u0131 da belirliyor.<\/p>\n\n\n\n

\u00d6te yandan felaket senaryolar\u0131, medyada insanlar\u0131 harekete ge\u00e7irmek amac\u0131yla uzun s\u00fcre fazlas\u0131yla vurguland\u0131. Sosyal etki literat\u00fcr\u00fcnde yayg\u0131n bir yan\u0131lg\u0131d\u0131r bu: felaketi ve k\u00f6t\u00fc sonu\u00e7lar\u0131 g\u00f6sterirseniz insanlar\u0131n harekete ge\u00e7ece\u011fi umulur. Oysa insanlar bu haberler kar\u015f\u0131s\u0131nda genellikle kendilerini \u00e7aresiz hisseder ve durumu ba\u015fa \u00e7\u0131k\u0131lamaz g\u00f6r\u00fcr. Di\u011fer tarafta ise yakla\u015f\u0131k on y\u0131l \u00f6nce yap\u0131lan \u00e7al\u0131\u015fmalar, felaket deneyiminin akut bir etki yaratt\u0131\u011f\u0131n\u0131 g\u00f6steriyordu. Daha g\u00fcncel \u00e7al\u0131\u015fmalar\u0131n bu tabloyu de\u011fi\u015ftirip de\u011fi\u015ftirmedi\u011fini bilmiyorum; ancak deneyim insanlar\u0131 anl\u0131k olarak harekete ge\u00e7iriyor, sonra da herhangi bir afete verdi\u011fimiz tepkide oldu\u011fu gibi kahramanl\u0131k ve balay\u0131 evreleri ge\u00e7tikten sonra durum bilinen h\u00e2line geri d\u00f6n\u00fcyor.<\/p>\n\n\n\n

Bu nedenle felaketlerden sonra ortaya \u00e7\u0131kan eylem ve de\u011fi\u015fimlerin nas\u0131l kal\u0131c\u0131 h\u00e2le getirilebilece\u011fine bakmak gerekiyor. Almanya\u2019da yap\u0131lan ara\u015ft\u0131rmalar, nostalji ve kay\u0131p hissinin insanlar\u0131 harekete ge\u00e7irdi\u011fini g\u00f6steriyor: \u00e7evrenizle kurdu\u011funuz ba\u011fdaki bir de\u011fi\u015fim, sizi oray\u0131 korumaya ve bir \u015feyler yapmaya y\u00f6neltiyor. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda buradaki yas ve \u00fcz\u00fcnt\u00fc, ink\u00e2r\u0131n sonu ve felaketin \u015fu anda ve bizi de etkileyecek \u015fekilde ya\u015fand\u0131\u011f\u0131n\u0131n kabul\u00fc olarak da g\u00f6r\u00fclebilir.<\/p>\n\n\n\n

3 – Nepal’deki bir toplulu\u011fun ya\u015fad\u0131\u011f\u0131 iklim kaynakl\u0131 travma ile d\u00fcnyan\u0131n y\u00fcksek karbon t\u00fcketen b\u00f6lgelerinde ya\u015fayan insanlar\u0131n g\u00fcndelik ya\u015famlar\u0131 aras\u0131nda nas\u0131l bir psikopolitik ba\u011flant\u0131 kurulabilir?<\/strong><\/strong><\/strong><\/p>\n\n\n\n

Karbon \u00fcretimi konusunda hep vurgulad\u0131\u011f\u0131m bir nokta var. Karbon \u00fcretimi denince akla yaln\u0131zca fabrikalar ve end\u00fcstriler geldi\u011finde tablonun b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131, yani t\u00fcketenleri g\u00f6zden ka\u00e7\u0131rm\u0131\u015f oluyoruz. Mevcut hesaplamalar karbonu \u00fcretenin hanesine yaz\u0131yor; t\u00fcketen g\u00f6r\u00fcnm\u00fcyor. \u00dcretilen \u00fcr\u00fcnleri t\u00fcketenleri de hesaba katt\u0131\u011f\u0131m\u0131zda, kulland\u0131\u011f\u0131m\u0131z arabalar, u\u00e7aklar ve ithal \u00fcr\u00fcnlerle biz de bu emisyona katk\u0131 sa\u011fl\u0131yoruz. “Kirleten \u00f6der”<\/strong> ilkesi yerel sanayi kirlili\u011fi i\u00e7in i\u015fe yar\u0131yordu; bug\u00fcn ise karbon hakk\u0131 sat\u0131n al\u0131nd\u0131\u011f\u0131nda kirletme hakk\u0131 da edinilmi\u015f gibi bir duruma d\u00f6n\u00fc\u015febiliyor. <\/p>\n\n\n

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“Onlar\u0131n \u00fcretmedi\u011fi karbonun bedelini \u00f6d\u00fcyorum, o h\u00e2lde sorun yok”<\/strong> diye hissedebiliyoruz. Bu y\u00fczden aradaki ba\u011flant\u0131lar\u0131 g\u00f6rmek zor. Konu Bitcoin ve yapay zek\u00e2 kullan\u0131m\u0131 ba\u011flam\u0131nda g\u00fcndeme geldi\u011finde de insanlar \u015fa\u015f\u0131rm\u0131\u015f ve “zenginler \u00f6zel jetlere binerken benim ChatGPT\u2019ye te\u015fekk\u00fcr etmemin ne \u00f6nemi var” diye tepki vermi\u015fti.  <\/p>\n\n\n\n

Ba\u011f\u0131 hat\u0131rlatan bir \u015fey ortaya \u00e7\u0131kt\u0131\u011f\u0131nda savunmaya ge\u00e7mek, eyleme ge\u00e7mekten daha kolay olabiliyor. Bir de enerji k\u0131s\u0131tlay\u0131c\u0131 iklim politikalar\u0131n\u0131n bireylerin g\u00fcndelik ya\u015fam\u0131n\u0131 fazlas\u0131yla zorlayaca\u011f\u0131na dair bir kayg\u0131 var.<\/p>\n\n\n\n

Anderson ve Bows\u2019un (2011) hesaplamalar\u0131na g\u00f6re bug\u00fcne kadarki en b\u00fcy\u00fck emisyon d\u00fc\u015f\u00fc\u015fleri b\u00fcy\u00fck ekonomik bunal\u0131m d\u00f6nemlerinde ya\u015fanm\u0131\u015f. Bu da tuhaf bir tablo ortaya \u00e7\u0131kar\u0131yor: bug\u00fcn son derece radikal bir iklim plan\u0131 uygulansa d\u00fcnyada “zengin \u00fclke” diye bir kavram kalmayabilir. Hem refah\u0131 hem d\u00fcnyay\u0131 ayn\u0131 anda korumakla y\u00fck\u00fcml\u00fc gibiyiz; ancak d\u00fcnyay\u0131 korumay\u0131 \u00f6ncelemezsek refah\u0131 da kaybedece\u011fiz.<\/p>\n\n\n\n

4 – Himalayalar yaln\u0131zca fiziksel bir co\u011frafya de\u011fil; bir\u00e7ok topluluk i\u00e7in k\u00fclt\u00fcrel, tarihsel ve manevi bir ya\u015fam alan\u0131. Ekolojik tahribat bu kolektif anlam d\u00fcnyas\u0131n\u0131 nas\u0131l etkiliyor?<\/strong><\/strong><\/p>\n\n\n\n

Felaketin g\u00f6r\u00fcnt\u00fclerinde insanlar\u0131n ya\u015fam alanlar\u0131n\u0131n tamamen yok oldu\u011funu g\u00f6r\u00fcyoruz; b\u00f6lge ayn\u0131 zamanda Tibet\u2019e uzanan bir hac yolu \u00fczerindeydi. \u0130nsanlar evlerini, k\u00fclt\u00fcrlerini, sevdiklerini yitirdiler. \u0130nsan\u0131n mek\u00e2nla kurdu\u011fu ili\u015fki ayn\u0131 zamanda bir s\u00fcreklilik ve aidiyet hissi de sa\u011flar. Ge\u00e7mi\u015fte de orada felaketler ya\u015fand\u0131; ancak yol ve mek\u00e2n yerinde durdu\u011fu i\u00e7in insanlar yeniden in\u015fa edebildiler. Bu bir ba\u015fa \u00e7\u0131kma bi\u00e7imidir. Bu kez ise hac yolunun kendisi kayboldu ve insanlar g\u00f6\u00e7 etmek zorunda kald\u0131.<\/p>\n\n\n

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Bu, gelecekleriyle, kim olduklar\u0131yla ve istikrar duygular\u0131yla bir t\u00fcr kopu\u015f ya\u015famalar\u0131 anlam\u0131na geliyor. Bu topluluklar\u0131n da\u011fla kurduklar\u0131 ili\u015fkinin kendisi ise bir alan ara\u015ft\u0131rmas\u0131 konusu. <\/p>\n\n\n\n

Bu insanlar \u015fimdi maddi zorluklar ve sa\u011fl\u0131k sorunlar\u0131yla da kar\u015f\u0131la\u015facak; \u00fcstelik felaketin tekrarlanmas\u0131 korkusu var. Bu ko\u015fullarda burada ya\u015fayan halklar\u0131n iklim de\u011fi\u015fikli\u011fiyle tek ba\u015flar\u0131na m\u00fccadele etmesini beklemek ve onlar\u0131 b\u00fcy\u00fck karbon \u00fcreticilerinin kar\u015f\u0131s\u0131na adeta birer nefer olarak koymak fazla olur. “Sorunu onlar ya\u015f\u0131yor, o h\u00e2lde onlar bir \u015fey yaps\u0131n” demek kolaya ka\u00e7makt\u0131r; \u00f6yle bir g\u00fc\u00e7leri olsayd\u0131 bu durum zaten ya\u015fanmazd\u0131.Bir ba\u015fka nokta da \u015fu: \u00fclkedeki maddi zarar onlar\u0131 istemedikleri h\u00e2lde baz\u0131 enerji kaynaklar\u0131na y\u00f6nelmek zorunda b\u0131rakabilir; bu da en \u00e7ok ma\u011fdur olduklar\u0131 soruna kendilerinin de katk\u0131da bulunmas\u0131 anlam\u0131na gelir. Ya\u015fad\u0131klar\u0131 ikilem hakk\u0131nda konu\u015fmak bu y\u00fczden zor.<\/p>\n\n\n\n

Daha genel bir \u00e7er\u00e7evede, yerel halklar\u0131n iklim de\u011fi\u015fikli\u011fi tart\u0131\u015fmas\u0131ndaki yerine bakarsak, Himalayalar ticari ba\u011f\u0131n zay\u0131fl\u0131\u011f\u0131 nedeniyle bu sorunu hen\u00fcz yeni g\u00f6rmeye ba\u015flad\u0131\u011f\u0131m\u0131z bir yer. Kanada\u2019daki petrol kumlar\u0131nda (tar sands) asfalt \u00fcretimi orada ya\u015fayan yerli halklar\u0131 do\u011frudan ve g\u00f6zle g\u00f6r\u00fcl\u00fcr bi\u00e7imde etkiliyordu; bu nedenle somut ad\u0131mlar atmak m\u00fcmk\u00fcn oldu. Karbon ticareti de yerli halklar\u0131 beklenmedik bi\u00e7imde etkiledi: karbon tutmak amac\u0131yla bir b\u00f6lgeyi sat\u0131n alan \u015firketler, oradaki yerli halk\u0131n ya\u015fam\u0131na m\u00fcdahale ederek Birle\u015fmi\u015f Milletler\u2019in iklim de\u011fi\u015fikli\u011fi konusundaki temel ilkelerinden Kimseyi Geride B\u0131rakma (Leave No One Behind) ve Adil Ge\u00e7i\u015f (Just Transition) anlay\u0131\u015f\u0131n\u0131n tam tersine hareket etmi\u015f oldular.<\/p>\n\n\n\n

5 – \u0130klim krizine kar\u015f\u0131 psikologlar\u0131n ve di\u011fer ruh sa\u011fl\u0131\u011f\u0131 uzmanlar\u0131n\u0131n rol\u00fc yaln\u0131zca felaket sonras\u0131nda psikolojik destek vermekle mi s\u0131n\u0131rl\u0131 olmal\u0131?<\/strong><\/strong><\/p>\n\n\n\n

Bu soru daha derin bir yaraya dokunuyor: psikologlar\u0131n toplumdaki rol\u00fcn\u00fcn ne oldu\u011fu ve psikolojinin h\u00e2l\u00e2 klinik psikolojiyle s\u0131n\u0131rl\u0131 alg\u0131lanmas\u0131. Bence bug\u00fcn psikolojiye d\u00fc\u015fen rollerden biri bilim ileti\u015fimi; bunu yaln\u0131zca medyaya b\u0131rakamay\u0131z. Karbon satmak ne demek? Bunun sosyal temsili ne? Bu \u00e7evresel ve toplumsal de\u011fi\u015fim bizi nas\u0131l de\u011fi\u015ftirecek? Bir \u015feyler yapabilmek i\u00e7in nas\u0131l bir araya gelece\u011fiz? Eylemsizli\u011fin ejderhalar\u0131 ne zaman bili\u015fsel sorun, ne zaman \u00e7evrede olup bitene verilen me\u015fru de\u011ferlendirme ve tepki olarak ele al\u0131nacak? Bunlar\u0131n hepsi bizim i\u015fimiz. <\/p>\n\n\n\n

Karbon hesaplamalar\u0131ndaki ppm gibi say\u0131lar\u0131 g\u00f6r\u00fcnce konu m\u00fchendislerin, ticaret hukuku gibi ba\u015fl\u0131klar\u0131 g\u00f6r\u00fcnce de hukukun, iktisad\u0131n ve siyasetin alan\u0131 gibi g\u00f6r\u00fcnebiliyor. Oysa m\u00fchendisler yollar\u0131 arabalar i\u00e7in tasarlar, ama arabalar\u0131 kullanan insand\u0131r. Bu felaketleri ya\u015fayan, karbon sat\u0131\u015f\u0131na ve karbon vergisine uyum sa\u011flamaya \u00e7al\u0131\u015fan, kendi bireysel hayat\u0131yla k\u00fcresel bir durum aras\u0131nda ba\u011f kurmaya \u00e7al\u0131\u015fan insanlar\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde, psikologlar\u0131n politika \u00fcreten tarafta da bir sesi olmas\u0131 gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\n\n\n

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Karbonu Kim \u00dcretiyor? Felaketi Kim Ya\u015f\u0131yor?  ED\u0130T\u00d6RDEN \u0130klim krizi yaln\u0131zca \u00e7evresel de\u011fil; kayg\u0131, yas, travma ve aidiyet duygular\u0131n\u0131 etkileyen toplumsal bir kriz. Dr. Bahar Ayka\u00e7 ile [\u2026]<\/span><\/p>\n","protected":false},"author":270452333,"featured_media":9427,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_wpcom_ai_launchpad_first_post":false,"_jetpack_hide_featured_image":false,"_jetpack_featured_image_duplicate_dismissed":0,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"[]","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[1635,1367],"tags":[1826,1378,1823,1824,1825,1819,1820,1818,1790,1444,1370,1772,1791],"class_list":["post-9417","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekoloji","category-roportaj","tag-buzlarin-erimesi","tag-elestirel-psikoloji","tag-himalayada-buzlar-eriyor","tag-iklim-degisiklikleri","tag-iklim-degisimi","tag-karbon-uretimi","tag-karbon-eminimleri","tag-kuresel-isinma","tag-komunizm-ve-psikoloji","tag-politik-psikoloji","tag-psikoloji","tag-siyaset","tag-sosyalizm-ve-psikoloji"],"yoast_head":"\nNepal'de 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